POPE FORMOSUS AND STEPHEN VII
The pope is the man Catholics believe that Jesus Christ has put on earth to
stand in his role of ruling the Church. The history of the papacy shows no sign
of any real divine direction. Catholics believe that the power to ordain priests
and bishops is passed down and if by mistake a man is not ordained correctly
then he is not a priest and bishop even if the Church thinks he is. He does not
have the power and his priests whom he ordains will not be priests at all.
Karl Keating’s apologetic for Roman Catholicism in Catholicism and
Fundamentalism, page 220 tells us that Pope Stephen VII declared that the
ordinations performed by his predecessor pope Formosus were invalid and that
Formosus was not a real pope.
Typically, Keating and the Catholic Church pretend that there is no problem with
this and that it does not disprove papal supremacy or papal infallibility.
Equally typical is how this is only briefly discussed and glossed over when it
is a complex issue. That is what is done by a religionist when going in too deep
into something will show the fallacy of her or his position.
Stephen was claiming that Formosus was head of a false Church and that is more
than just a problem.
If Formosus was a true pope then Stephen was a schismatic for not acknowledging
him even though he was dead.
Stephen accused the Church of being infested with fake ordinations.
Stephen officially decreed that it was heresy to believe that Formosus was a
real pope even though Keating lies that he did not interfere with doctrine and
contradict the faith of the Church. Keating lies that these two popes did not
dispute the faith and contradict each other in their official teaching for
Formosus claimed to be true pope and Stephen denied it. Stephen denied that the
Church under Formosus was the true Catholic Church for only an untrue Catholic
Church, a counterfeit can be built on the wrong rock.
Stephen even excommunicated Formosus. Formosus was dead so he excommunicated his
rotting corpse! You cannot excommunicate the legitimate head of the Church
without dividing from that Church even if the excommunication is null and void.
To divide from the head of the Church even a past one is to commit the sin of
schism and excommunicate yourself. Stephen was officially and implicitly saying
that this logic is false which marks him out as a heretic who taught official
doctrine that was wrong and also as somebody that was not infallible. He also
committed the heresy of inferring that Christ’s promise that the Roman Church
would never stray or become apostate was false. His standards for valid
ordinations were so strict that if valid he was right to reject the validity of
those performed by Formosus which would rule out the validity of most
ordinations performed by the Church. The Church cannot approve of Stephen’s
attitude. It is downright insane to say that doctrine matters and that attitudes
towards the validity of ordinations do not. His attack on the ordinations is
sufficient proof that the claims made for the papacy are hoaxes.