EVERLASTING PUNISHMENT IN HELL IS A SPITEFUL DOCTRINE
Many Christians admit that they see some sins or crimes as inconceivably
horrible and so worthy of damnation that inside they just curse and wish evil on
the people that commit them. They argue that this is God's gospel written on the
heart telling them that everlasting and merciless banishment from the presence
of God and his angels and saints is the only appropriate thing. You can be sure
that with people like that there are many people they don't care about and if
they end up in Hell.
Main Points
Christians and Muslims believe unrepentant sinners will go to Hell forever if they die. Some say it is your own creation or God puts you there because you deserve it. Some say it is both judicial and a choice.
They argue that nobody goes there - not even a child - who would have chosen differently and better if they got another chance and lived longer. In that way, they admit how unsympathetic they are. Not even God can know what would happen in a future that never happened. Hell is a malicious doctrine in itself and in how it affects believers. The saints in Heaven must have a malign attitude towards the damned.
Believers say that the most evil thing you can do is ignore such a wonderful God and even killing babies is not as bad. If you kill babies, you are more evil in so far as you intend to reject God by this action than you are for actually killing. Thus you ask for Hell if you reject God. This is an extremely judgemental doctrine. Even if you don't think there is a Hell, the notion that God alone matters still accuses you of the ultimate evil if you reject or ignore God.
Many are okay with saying you keep yourself in Hell but do not like saying God has anything to do with it. So they are happier with saying you deserve it than that God gave you justice! That is bizarre and hypocritical and sentimental of them.
Nobody can know if Hell exists. They can only believe it does. Belief can be
wrong for people can easily err.
Therefore it is vindictive to preach that people can deserve Hell. Belief is not
enough. You need to know before you can have the right to teach that Hell
exists.
Punishment is only needed on earth as a necessary evil for some control of bad
people is necessary. It is not needed in the afterlife. To hope that there
punishment then is just vindictive.
To take comfort in the notion that the damned suffer in Hell and it is all
the damned’s own fault and own doing is judgmental. Anybody can feel okay with
the suffering of another if they find some way to imagine that most or all of it
is their own fault. Human nature likes to do that for it does not like feeling a
lot of outrage over the suffering of others and is too uncaring to most people
anyway.
Believers sometimes comfort themselves by imagining that only one in billions is
going to go to Hell. That is as callous as saying it is okay for some strangers
baby to die out of billions but not okay if too many die. It does not matter if
there is one person in Hell or billions. It is still terrible.
Suffering and evil
How can an all-good God let evil happen? Why do babies suffer if God has the
power to prevent it? The Christians claim that part of the answer is that
suffering is temporary. That is a lie for they believe that certain sinners will
suffer everlasting punishment in Hell.
If all the answers to the problem of evil fail that means they are evil
themselves. Christians are answering evil with evil. The answers condone God
allowing evil to happen. That is bad enough but if you say there is a Hell the
evil you are condoning knows no bounds.
Wishful thinking?
You are suffering at the hands of another. You may make yourself feel better by
deciding that one day they will pay for being bad. They may pay in the
afterlife. You feel better when people tell you to hit her or him. You will not
do it but wish you could but you are glad they support your wish that you could
hurt the person. None of the responses is sensible. The person might never pay.
Also, being violent to them will only escalate things. Wanting to see violence
will only lead to you wanting it more. That is not good either. If you were
truly good you would rather see the person reformed than punished.
The victims are blamed
If you are in Hell you are in Hell forever. If you are not in Hell then you
might change for the better. Surely it is better to risk somebody sinning for
countless centuries or forever as long as God keeps the door open in case they
will repent. Many evil people will change given long enough. The Church reasons
that it is an insult to God to expect him to honour the intransigence and malice
of the sinner by keeping the door open. But he is not honouring those attitudes.
He is waiting to see them overcome even if that never happens. The Church
persists in saying that the notion that God is obligated to keep the door open
is blasphemous. What the Church is doing is simply attributing evil to God and
calling it good and insulting those who see it to boot! It is blaming the
victims as well.
Roman Catholicism teaches that homosexuals and adulterers and heretics and
murderers and blasphemers will suffer everlasting torment in Hell if they die
without repenting. When you tell the Catholics that they hate the homosexuals
and adulterers and heretics who go to Hell forever for their sin, they say, "We
do not hate them. Neither does God. Nobody condemns them. They condemn
themselves. They are condemned by their own choices." But that is what the
do-gooding people who hate you say. They like to blame the victim. And it is not
true that you condemn yourself - you cannot judge or punish yourself. If bad
things happen after doing wrong that does not mean you brought all of the bad
things on yourself. It might be said that some of the bad things are
consequences but you cannot say they all are. Or you might not know what are
consequences and what are not. If I cut my finger off, the bad consequences will
be the risk of infection, being unable to do certain things because of the loss
of the finger and the trauma of what I have done. But the infection is caused
not by the cutting but by the lack of care. It is possible to try to get an
infection and fail. So it is really down to bad luck and a bad immune system.
And if I practice I will be able to do without the finger. And what is done is
done. If I cannot accept what I have done, is that down to me or my
psychological makeup? If the trauma is down to the way I am, then it is a result
of the way I have responded to cutting the finger off and not the hacking off of
the finger. The so-called consequences are not really consequences and it is
judgmental hypocrisy to say they are. Whether it is adultery or heresy or any
other action, it is true that the consequences are not really consequences. If I
am offered entry to Hell forever to suffer I will decline. Those who sin to
deserve Hell cannot really choose Hell. Part of them is blind to what it
entails. They might believe in theory that eternal torment is awful but it has
not sunk in. To take them seriously if they choose Hell and to put them there is
cruel. You cannot choose anything properly unless you have full knowledge of
what you are choosing.
Need faith in God to believe in morals?
The false view that we must believe in God to seriously believe in morals shows
how vindictive belief in Hell is. If God commands right because it is right then
we don’t need belief in God to be moral. By implication we need belief in Hell
even less. Surely belief in God would take priority over belief in Hell! Suppose
Hell is a good doctrine. Then it follows that Christians should not be saying
you need to believe in God to believe that morality is authentic and not just
opinions. They should be saying you need to believe in a God who punishes
unrepented evil eternally to really believe.
The Christians ask if something is moral just because God commands it or if God
commands it because it is moral. If actions are right only because God commands
them then what if he commands us to torture and slaughter the old women next
door? And if God does not create morality it follows that moral standards are
true whether there is a God or not. Neither of these options show that we need
God to believe in morality. It is either one or the other. The Christian claim
that both are false and that morality is God’s nature cannot work for it has to
be one or the other. If morality is God’s nature then the questions are still
not solved. It's another copout again. God says it matters that we believe in him
so clearly he commands us to believe the Christian lie. It follows then that
belief in God is dangerous to morality and right and wrong and for a Christian
to say there is a Hell is therefore just plain nasty. Their excuse that God is
so good that there has to be a Hell is shown to fail then. Because goodness is
independent of God he cannot have the right to damn anybody.
Merely possible?
Some daring theologians want to teach that Jesus and the Church have never
declared that anybody is going to Hell but have merely said that it is possible
(page 1176, Catholicism, Father Richard P McBrien, HarperSanFrancisco, New York,
1994). But Jesus in the gospel promised to send a person to Hell for not
visiting prisoners and said that Judas the traitor is going to his own place.
Jesus predicted what he would say to those who came before him without loving
God. He said he would tell them to go away for he never knew them and they would
be condemned. It is more than a possibility when it is easy to go to Hell. Jesus
predicted that people would be lost forever. Other theologians are saying that
Hell is not God punishing us but us rejecting God. Others are saying that
because God is the source of all good and community we are rejecting all that is
good and all that has to do with community so we are choosing to destroy or
annihilate ourselves and so Hell is where we cease to exist.
Such considerations are saying that punishment is bad. They certainly arise from
a suspicion that it is better to believe we make our own Hell than that God has
anything to do with it. They arise from a suspicion that believing you could be
so bad that you annihilate yourself is better than believing that God punishes
you forever! They are attempts to sweeten people to Christianity who are turned
off by the evil vindictive God of traditional faith by appealing to their
finding equal or worse evils almost attractive! So a God who punishes somebody
mildly for all eternity is an abomination and believing in a Hell, a madhouse,
which a person freely creates is better! How absurd.
Reform excluded
Hell is about punishment not about reform. But even if it is not about reform it
has to keep the door open so that the person can reform if they want to. A God
that does not leave that door open is pure evil. To worship such a God is
vindictive. Imagine then how vindictive it is to approve of his Hell? The
doctrine denies that he leaves the door open. Thus Hell leaves us adoring an
evil God and condoning and celebrating his evil.
The notion that if you really believe there is no Hell then you will kill and do
all sorts of terrible things is saying that the only thing that stops religious
people from being total psychos if their fear of Hell is taken away. People who
need faith in hell to restrain themselves are irreformable - they prove that by
saying others can go to Hell and do and belong there.
Finally
Hell is a vindictive doctrine both in the kind of principles it stands for and
what it does to people's hearts and morals. That is not to mention the
kind of God that goes with it.
FURTHER READING
APOLOGETICS AND CATHOLIC DOCTRINE, Most Rev M Sheehan DD, M H Gill & Son,
Dublin, 1954
APOLOGETICS FOR THE PULPIT, Aloysius Roche, Burns Oates & Washbourne LTD,
London, 1950
ENCHIRIDION SYMBOLORUM ET DEFINITIONUM, Heinrich Joseph Denzinger, Edited by A
Schonmetzer, Barcelona, 1963
GOD IS NOT GREAT, THE CASE AGAINST RELIGION, Christopher Hitchens, Atlantic
Books, London, 2007
‘GOD, THAT’S NOT FAIR!’ Dick Dowsett, [OMF Books, Overseas Missionary
Fellowship, Belmont, The Vine, Sevenoaks, Kent TN13 3TZ] Kent, 1982
HANDBOOK OF CHRISTIAN APOLOGETICS, Peter Kreeft & Ronald Tacelli, Monarch, East
Sussex, 1994
HAVE WE TO FEAR A DEVIL? Fred Pearce, The Christadelphian Office, Birmingham
HEAVEN AND HELL Dudley Fifield, Christadelphian Publishing Office, Birmingham
HELL – WHAT THE BIBLE SAYS ABOUT IT, John R Rice, Sword of the Lord,
Murfreesboro, 1945
JEHOVAH OF THE WATCH-TOWER, Walter Martin and Norman Klann, Bethany House,
Minnesota, 1974
LIFE IN CHRIST, PART 3, Fergal McGrath SJ, MH Gill and Son Ltd, Dublin, 1960
RADIO REPLIES VOL 1, Frs Rumble and Carty, Radio Replies Press, St Paul,
Minnesota, 1938
REASON AND BELIEF, Bland Blanschard, George Allen & and Unwin Ltd, London, 1974
THE BIBLE TELLS US SO, R B Kuiper, The Banner of Truth Trust, Edinburgh, 1978
THE DEVIL, THE GREAT DECEIVER Peter Watkins, The Christadelphian Birmingham,
1992
THE ENCYCLOPAEDIA OF BIBLE DIFFICULTIES, Gleason W Archer, Zondervan, Grand
Rapids, Michigan, 1982
THE FOUR MAJOR CULTS, AA Hoekema, Paternoster Press, Carlisle, 1992
THE KINDNESS OF GOD, EJ Cuskelly MSC, Mercier Press, Cork, 1965
THE LIFE OF ALL LIVING, Fulton J Sheen, Image Books, New York, 1979
THE REAL DEVIL, Alan Hayward, Christadelphian Bible Mission, Birmingham
THE REALITY OF HELL, St Alphonsus Liguori, Augustine Publishing Company, Devon,
1988
THE SERMONS OF ST ALPHONSUS LIGOURI, St Alphonsus Ligouri, TAN, Illinois, 1982
THE TRUTH ABOUT HELL, Dawn Bible Students, East Rutherford, NJ
WHAT DOES THE BIBLE SAY ABOUT HELL? Radio Bible Class, Grand Rapids, Michigan,
1986
WHATEVER HAPPENED TO HEAVEN?, Dave Hunt, Harvest House, Eugene, Oregon, 1988
WHY DOES GOD? Domenico Grasso SJ, St Paul Publications, Bucks, 1970