Moral Absolutism Refuted
Morality is not a simple belief in good or bad but a belief in being good or
else suffering punishment.
Absolutism is the doctrine that some acts are morally wrong
- no matter how good the results are
- no matter how much harm is done if you refrain from them.
In other words, they are either bad or good and no
in-between. The act is either morally good or morally bad.
Absolutism says the acts are bad in themselves and that they are not to be
condemned because of their bad consequences but simply because they are bad. You
condemn the acts and leave the consequences out of it - they are not the reason
for the condemnation.
Absolutism however says the reason evil acts have bad results is because they
are evil acts and it denies that we should say that doing whatever has the best
consequences matters.
Let us explore the doctrines of people in ivory towers who claim that morality
is about actions that are always wrong regardless of the evil this “morality”
results in. Or who hold that only some actions are always bad and forbidden.
#Some say that what is unnatural must be absolutely forbidden.
#Some say that it is duty that matters not consequences so not doing your duty
is to be absolutely forbidden.
#Some say that if God forbids something that settles it and it is to be
absolutely forbidden.
#Some say our intuition tells us what is absolutely forbidden so we must follow
it. Believing that vice like hate is good is not an excuse however sincere.
Religion agrees. (That view is repulsive to today's society which urges people
not to judge as it wants permissiveness to prevail.)
These are essentially the four excuses for advocating absolutism. The
underlying desire beneath all that is for a morality that does not change.
The absolutist wants fixed principles that never can be compromised even if the
way to apply them can. However, that is in fact immoral. Morality
should only be unchangeable if it is right not just because people want it to be
unchangeable!
NATURAL LAW
If something being unnatural means that it is evil or forbidden then absolutism
is true. Then what is unnatural is always or absolutely wrong.
We should not condemn things just because we think they are unnatural. Only
harmful things must be denounced. Nature makes many supposed unnatural acts
possible and enjoyable and harmless so they could be considered natural.
It is not always obvious what is natural or not. Not all that is natural
is really good.
Nature puts sex organs on paedophiles and gives them a rampant sex-drive so what
is natural is not necessarily good.
KANTIAN ETHICS
Duty means doing good that you are bound to do. Duty is a debt of care or
whatever towards others and yourself. If you fail in your duty you are forced to
pay your debt another way. For example, if you don’t carry out your duty to
respect the property of others you will have the duty to pay back the damage by
money or by prison enforced on you. So duty is inseparable from compulsion. A
duty is your duty whether you understand it or not.
Immanuel Kant said that an action is wrong if everybody cannot do it. For
example, if we all broke promises life would be impossible so it is always
wrong. You cannot break a promise even to save lives. His system is called
Deontologism. Deontologism is an ethic about duty and you know something is a
duty if there would be disaster if everybody did it. But what is said about
actions must be clarified. According to him an action is good if it is done with
a moral motive so it is only the motive that counts and everything else
including the consequences is not as important. It says that what is moral is
not moral because it is good but because it was done because you believe you
ought to do it.
The ethic assumes that when you do something you have to approve of all others
doing the same to you and to others. That is nonsense.
Kantian philosophy says that we must treat people as ends and not as means. But
if we just care about acting without feeling and only out of a sense of duty
then it is the duty we really only care about. Acting with feelings would be
preferable to that – it would be nearer to what the person wants. Despite
itself, the ethic forbids compassionate actions for you do good only because it
is your duty and not to end suffering. It is a rigid impersonal rule. Its a
good recipe for hypocrisy.
GOD THE ABSOLUTE RULER
God would be the only one with the right to make absolute rules because he has
full knowledge and wisdom.
Believers say he told us the rules but every God religion disagrees with the
others about the rules. Some religions allow abortion and others forbid it
absolutely.
To say there is a God is to say that absolutism in some form is correct. That
does not mean we know what form is correct.
If absolutism is bad, then belief in God is bad.
Religious absolutism is inconsistent with the popular notion of a God who wants
us to freely turn to him. Absolutism implies obey or else.
Some say that if you make moral laws absolute, you contradict the fact that only
God is absolute. This is a trick with words to get people to think that no moral
norm or rule is absolute. Yet they think that to make an absolute out of a moral
norm makes it equal with God.
The believers sometimes deny that any moral norm should be made absolute. They
make it an absolute law that nobody should say that abortion is never right! It
follows then that their God has a rival - namely their absolute rule! You could
substitute the word abortion with the word blasphemy, stealing, adultery, rape
or anything. There are loads of absolute rules that must be equal to God or that
can be honoured instead of him!
If God is absolute he will have law. It follows that the law is that you must
regard obedience to him and adoration of him as absolute. It is contradictory to
say there are no absolute rules and then to say that this rule about God is
absolute. The notion of God being absolute implies that you must have a total
belief in him - thus you end up with another absolute rule. And you must obsess
with promoting belief in him - there is another! And it goes on and on and on.
The believers sometimes say that no moral law is absolute except the one to love
God. Why say that instead of saying hurting a baby for fun is an absolute
prohibition? It would be callous to put a God who does not even need anything
from us before a baby that does! And loving God would require further absolute
rules as we have seen.
Some say that God is love so whoever loves has God and that love is the only
absolute law. That is confusing the word love with God. Love need not be God.
God is not just another word for love.
The notion that only love is absolute is nonsense. We feel and are indifferent
towards most people on earth. We do not love everybody the same. We love only a
few relatively properly. If love is absolute then we must be prepared to suffer
a hundred years of crucifixion if some stranger needs us to.
INTUITION
Many believers hold that the only justification for absolutist morality is
intuition. That is, we feel that stealing is wrong even when it is for a greater
good and it has nothing to do with it being bad example or a threat to order.
Stealing is bad because it is bad and not because of what it does. They usually
insist that bad consequences come from the act itself being bad. The
consequences don’t however make the act bad.
But it is not true that people have the same moral intuitions. The gay man may
feel he is not doing wrong by engaging in gay sex.
IGNORING CONSEQUENCES
Consequentalism is the denial of absolutism. Consequentalism teaches that it is
not just the badness of the act you must think about but the consequences.
Consequentalism would say that if the consequences are the main thing. It would
say you have to commit the bad act of abortion to save the mother’s life so that
she can look after her nine children.
If Consequentalism in all its manifestations is wrong then reason commands us to
never take consequences into consideration. Absolutism must rule the day.
Let us look at philosophies that ignore consequences.
Some believe that morality is only about your rights and those of others and
results must not even be thought of. It is after the least unjust act.
Here is why.
An evil that is being done is worse that one that will be done because it has
happened and the latter does not have to happen and indeed might not happen.
Therefore to do evil to prevent a possible evil is wrong for it is certainly
doing damage for the prevention of what might never happen.
The theory would be one explanation for why it is right to refuse to give your
son a higher grade even though the one he deserves will destroy his nerves for
life. Giving the grade earned is the lesser evil when the present and the past
and not the future are taken into consideration.
In the theory, lies would be always wrong for when they do not correspond with
reality they are evil and are invariably told to avoid undesired consequences.
In the theory, you would be bound to avoid silent lies, saying nothing when it
makes others think you agree with their misconceptions. You would have to tell
the truth.
The only time you would not have to do this would be when the truth would be the
greater sin of detraction. You would not be permitted to tell a wife that her
husband is planning to kill her for that is ruining his good name. If people
give you the chance of dying or denying the truth you would tell the truth and
die.
The ethic would explain why it is right to leave the doctor who will save the
world to burn to death in a house to save your dying father when you can only
save one- if you want to believe in the rightness of such an action.
This would explain why it is right for a woman to stay with an abusive husband
who beats her and the children up every day if you want to believe in the
rightness of such an action.
You would be forbidden to torture an evil man to make him tell where he put the
bomb planted to kill hundreds. You can ask him to confess but you cannot force
it out of him.
If a man fights you and you defend yourself you cannot try to knock him out in
case he grabs the knife. You cannot even do it when he tries to put the knife in
you for you might survive and he might relent. The only kind of self-defence you
can use is just firmly holding him away from you which does not hurt him. You
can be sure that all this self-defence will do for you is put you in your
coffin.
Some might say that restraining him is hurting him for he wants to hurt you and
you are not letting him. But to let him hurt you would be hurting him for he
should not be trying to hurt you.
You cannot attack the likes of Saddam Hussein to rob him of his atomic weapons
to stop the world becoming an inferno.
Drinking would be always wrong. The only justification for artificially changing
your feelings and making your intellect duller would be the pleasure it will
bring. But we are not to care about the future. And since morality is about the
now not the future you need a clear head so drinking is intrinsically wrong.
Jesus would have been horrified to learn that for he drank wine and provided it
to drunk people at a wedding!
With the ethic, you cannot refuse to give all your money away to those who need
it more now just because you think it will make you suffer in the future.
With the ethic, you cannot refuse to give all your time to helping others. If an
ethic says things we do not like that is no reason to reject it and disbelieve
it.
If disaster results that is not the fault of the ethic if the ethic is right. We
accept that those scientists and mathematicians who made discoveries that led to
the discovery of the nuclear bomb didn’t do wrong. To many this suggests that
good that leads to disaster and trouble for many shows that trouble alone cannot
refute an ethic unless that ethic claims to be the antidote for unhappiness like
Utilitarianism does.
Even an absolutist ethic sometimes changes depending on the situation. Many
absolutists cannot be commended for consistency.
They sometimes say that no absolute rule can be given for every situation simply
because we cannot think of them all or learn them all. This does not undermine
absolutism but simply says you have to make your own decision be it right or
wrong. The only absolute then would be forgetting about the consequences of your
actions.
Immature and bigoted people who prefer the security of being told what to do
instead of thinking for themselves will love absolutism. People often like rigid
rules.
Absolutism tends to argue that we must think of others not ourselves. If it is
right, then as absolutism is an ethic forbidding you to think of the future, it
seems that it prohibits your happiness on the basis that happiness makes you
reluctant to sacrifice yourself for it and others. But that would be taking
consequences into consideration. One then should be detached from happiness
which is a different thing entirely, if the ethic is correct.
The ethic can result only in total misery upon the earth. Who could sleep at
night if a man could be about to press the nuclear button to destroy the world
and nobody is allowed to stop him for that would be upsetting him?
My own existence is the thing I am most sure of because I experience it. So I
must put myself first. It follows that if the future does not matter then it
would be evil of me to help anybody if I don’t feel like it. I would have to
refuse not out of badness or indifference but out of the duty of self-respect.
Going to work if I would rather watch television would be a sin. Absolutism
likes to present itself as saying that self-sacrifice is a moral law and must
not be broken but in fact it logically leads to total reckless selfishness.
The bizarre and outrageous consequences of denying that the future matters in
ethical deliberation, demonstrate that we should think of the consequences more
than anything.
CONCLUSION
Absolutism is nonsense and is arbitrary. It is religious bigotry and
superstition. It belongs with religion because religion likes to enforce rules
that make no sense and it refuses to change them. For example, the Church says
that the rule to love God above all things and to do all things solely for the
love of him comes first and must not be changed. So even if terrorists and the
state and psychologists are against it, it must stay the same. The appeal of
absolutism is in the power it gives men and religion. Atheists sometimes are
absolutists too but nobody can really think their absolutism is credible. If
they do harm, it is because people won't admit the emperor has no clothes on.
Religion is a darker impetus for absolutism and its strengthener.