ANIMAL SUFFERING DISPROVES GOD
Christian callousness
Animal lovers are always selective. An animal lover is really just a lover of particular animals. So our compassion for animals in general is always suspect.
It comes as no surprise that believers in God's loving care are not that worried about how animals rip each other to bits and are abused by humankind.
Christians and God believers tend to deny that animals suffer in the personal sense and that animals can love. So because animal suffering is in some way really just pain rather than suffering and because animals are not as valuable as persons as they cannot love the suffering then is fine! It is no big deal.
They celebrate the fact that they think they cannot prove animals suffer. That is a most unbecoming attitude. They should think, "We can only believe that animals suffer or don't suffer. It is a pity we can't prove they suffer." As belief can be wrong, they think God might still be possible assuming a good God does not let animals suffer.
Bethany Sollereder wrote God, Evolution, and Animal Suffering (Routledge, 2018) to help make animal suffering sound as if it is no threat to faith in God. She says there is no scientific proof that animals suffer but there are evidences and indications that they do. So it is a matter of belief not knowledge. She admits they show signs of suffering as we do but that is not enough for her. Even the fact that treatments for PTSD work on elephants has gone over her head.
Evolution if there is a God behind it then makes out that
suffering is good for it takes away the weak and leaves room for the more
adaptable. Even in the Bible God boasts about making the most red in tooth and
claw creatures such as lions. But we take the position that evolution is
about change not good so there is nothing good about suffering. We can
hate it or call it a thing but we will not celebrate it.
Animals can suffer
Animals can feel pain. We discriminate against them and we have always assumed
since we first appeared on this earth millions of years ago that just because
they couldn't talk and had different brains we had a right to slaughter them for
fun and food. Religion encouraged us in our evil. We did not consider that an
animal might be a person too but a very different one from us or perhaps one
that could be like us if it had the bodily resources and communication abilities
we have. An animal can have the same consciousness as we have but just be unable
to use it like we do. Consciousness is simply awareness that we exist - that is
all.
Animals can suffer. Whoever has witnessed an animal being very sick knows this.
Robots?
Few say that animal suffering does not matter what animals feel for they are not
conscious beings but just robots made of flesh that act like they are suffering
but which are not. The Bible advocates animal sacrifice some of which was cruel.
As God is said to be good, it can be assumed that it is being hinted that
animals are robots of flesh. There is something very perverse in saying that it
does not matter how we treat animals for they are robots when this cannot be
proved. Evidence is what shows something to be likely to be true. When animals
scream in pain and seek happiness it means that it is most likely that they are
conscious beings. They really can feel pain. They really can be happy. They
probably are conscious for they act it. Religionists who are in favour of
cruelty to animals on the grounds that it is not really cruelty are accusing
their God of deception of having made animals act conscious when they are not.
If their God deceives or does not deceive they should still take animals to be
beings worthy of good treatment just in case.
Adam was offered animals as companions by God in the Book
of Genesis. Robots would be no use for that. So the book teaches that animals
are conscious that is assuming that the book is not being foolish. In Genesis 9,
we read that animals can sin: “And surely for your lifeblood I will require an
accounting; from every beast I will require it; and from man [who spills
another’s lifeblood] I will require a reckoning” (v5).
John Hick wrote of the lower species that we cannot “even
prove demonstratively that they have consciousness. There is, however,
sufficient evidence for the presence of some degree of consciousness, and some
kind of experience of pain, at least through the vertebrate kingdom, to prohibit
us from denying that there is any problem of animal suffering” (Evil and the God
of Love, page 346-7). He presented some evidence. He declared that evolution
means that human awareness is just different in degree from animal awareness.
The nervous structure of the non-human vertebrates is similar to ours meaning
that they can suffer. The higher vertebrates can be trained to avoid pain and go
for pleasure.
Believers do not want to suffer the pain of compassion too much
God is supposed to be good and the Church says you need to see some good before
you can start to discover God for God is goodness. Human persons assume there is
a God just because they were lucky enough to have a fairly good and human life.
This is arrogance in the extreme for it ignores the fact that there is more
suffering and degradation and evil in the world than life and goodness when you
take into account the endless evils that happen to animals. It is thinking, "I
am relatively okay in life and that shows me there is a loving God and I take
comfort from that and I refuse to see that the suffering of animals and other
people proves me wrong." There is callousness in such an attitude. It is the
same as, "my lover is kind to me and therefore he is a brilliant person who
deserves the best out of life even though he is slaughtering babies every day of
the week." It is really trying to get enjoyment while ignoring and refusing to
emphasise properly with the suffering of other people and animals. It is
admitting that if you suffered enough or saw enough evil it would prove to you
that there is no God. But just because you are fine or coping then there is a
God. That is really looking upon yourself as the most important thing in the
universe. It is putting your own comfort first.
Free will excuse for God letting evil happen
God supposedly has to tolerate man doing evil because God wants man to love him
and he cannot force this love. They say love from a puppet would not be love at
all. You feel love for others when you drink and the drink is causing it. Do we
really care that much if love is voluntary or not? If you love others because
you are programmed to does it really matter? The love is not love in the sense
that it is not chosen voluntarily but in other respects it is love. It is not
true that a puppet's love is not love at all. It is love up to a point. Love is
not all about the voluntary. If you need free will otherwise you are a puppet
then this is degrading to creatures that do not have free will. No decent person
thinks a dog is a mere puppet though the dog cannot love voluntarily.
Believers say that God allows suffering because of free will despite babies and animals suffering though they don't, according to the religions, have free will.
Believers callously ignore this to believe in God. We
need to realise how odd and contradictory it is to say that free will explains
why there is so much evil and why God can let this evil happen and still be
perfectly loving when most living beings do not have free will. What if God made
a universe populated only by animals? What if he made a world in which no
creature has free will? The believers are in effect saying, "When creatures
suffer in this world though they have no free will, there is no problem if
creatures suffer in a world where nobody has free will". They do not believe in
the free will defence at all. They do not have a problem at all with calling God
good when he lets evil happen gratuitously. The free will defence is only a
cover-up to get people to think that a loving God can make sense in the face of
pure diabolical evil. No matter what evil happens, believers are set on saying
God has the right to let it happen.
If evil doesn't disprove God then it follows that if I were the only grown-up in the universe and there were billions of babies suffering beyond belief all around me, I may, and perhaps should, believe. If God exists and is good I am bad if I don't believe. The God belief is protected by believers from any refutation from evil. Nothing is bad enough to disprove God. The God belief is pure vile hypocrisy. A decent person has to be open to the fact that at least some people's suffering might be totally inexcusable and that no power therefore has the right to let it happen. That would mean that if it has no right then we have no right saying it agrees with a divine plan.
The amount excuse
An animal suffering terribly next to how much a human suffers counts for
virtually nothing in the eyes of the Godly. But with that kind of thinking you
insult suffering by making it about the amount. It is not. Believers in God know
that human suffering dwarfs animal suffering to an unimaginable degree. The
religious concentration on the problem of there being a God while people suffer
is cruel and shameful. By the fruit you tell how bad the tree is. Faith in
God is selective and a bad fruit that comes from the concept of God. Suffering
is bad not because of how severe it is but because of how it removes dignity
from the existence of the creature and the life of the creature. Existence
and life are not the same thing. The argument is ended - you cannot
condone the suffering without hardening yourself and degrading the victim.
No answer
The Church admits that it has no answer to the problem of a good God letting
animals suffer (Question 17, Radio Replies, Vol 3). It has been said that we
should be grateful that animals are animals for they are better off like that
than being flowers (ibid, Question 17). That is a callous answer. It is like
saying to a rape victim, “you should be glad that he could rape you for better
to be able to be raped than to be a flower”. Would you say that to a rape
victim? It is argued too that animals have stronger senses in many ways than us
which means they have more pain. But they could have their stronger senses and
be less affected by pain. They only need a certain amount of pain for their own
good. But they can suffer horrendously. God believers usually deny this and say
the general state of animals is a happy one with little pain for they don’t know
what they are doing. As always, cruelty has to be whitewashed over for the sake
of God. They know fine well that only a person who knows what it is like to be
an animal should say that.
Jesus said, "Look at the birds of the air; they neither
sow nor reap nor gather into barns, and yet your heavenly Father keeps feeding
them. Are you not worth much more than they?" (Matthew 6:34. The error in this
is that birds might not reap but they have to look for food just as we do. Birds
not sowing and reaping and still getting food then does not prove what Jesus
tried to use it to prove. (He is a God who makes mistakes then!) Also, even if
we have to or prefer to regard human persons as more important than animals it
does not follow that we should believe we are better. Jesus wants us to believe
it. That is bad enough. But it is worse when he wants us to believe it as if he
were a speaker for God and knows things others do not. He uses that for us to
listen to him and obey him. Just because animals don't have the same bodies as
us doesn't mean they are deprived of the knowledge that they exist and sense
things just as well as we do. If abortion is killing unborn babies and if we
feel we have to allow it or just prefer to allow it we only make things worse by
encouraging or asking people to believe the babies are not people. See the
point?
Nature set up cruelly
God is so evil that he makes animals prey on one another. So many do it and it
is terrible. John Stuart Mill, thinking of nature or God’s design, wrote that
God made animals impelled by their instincts to kill and torment each other and
made them unable to survive any other way. God forces them to be cruel so God is
definitely cruel.
FINALLY
It is disingenuous to say that the reason God is right to
let suffering happen - which admits that he shouldn't unless he has to - is that
God wants us to have free will when animals suffer on the whole more than us and
they have no free will. To make it even possible that animals are just
machines and only act like they suffer is a terrible thing to make a
possibility. God belief opens up the door to that possibility therefore
God belief is evil. It's too serious a thing to even hint at.