THE CHAINS OF CELIBACY
Catholics say you can give up the lawful gifts of God in order to love God
better. They are good but you sacrifice them for the love of God. One
example is clerical celibacy. The priest supposedly is made to be celibate
and responds to this invitation. But how can the Church then speak of the
priest refusing a gift of marriage to choose a gift of celibacy? Marriage
was never an option if he was made to be on his own!
The doctrine that priests are giving up God's gift of marriage is only a cover up to make it look like that priests feel marriage is great and not dirty or beneath them.
The Catholic Church does not allow priests to marry. But married Anglican
priests who go crazy and convert to Roman Catholicism are allowed to be ordained
provided they don’t sleep with their wives. This clearly suggests that sex is
evil and unholy.
The Bible argued that ministers of religion should be the husbands of one wife
and have families (1 Timothy 3). The reasoning was that the man who has
experience of family life would be more suited to governing the family of God.
Paul said that we have the right to take a wife like Peter and the other
apostles did (1 Corinthians 9:5).
The Catholic Church seeks to justify this defiance of scripture by saying that
the apostles permitted priestly marriage but knew the ideal was for a priest to
sacrifice himself to become a celibate. This assumes that the apostles believed
in acts over and above one’s duty which is not only unlikely for it is a
ridiculous belief but also for it is not in the Bible. The early Church would
have been made to do things perfectly for when it was ruled by inspired prophets
that would be the only time it could be perfect. The apostles believed that
Jesus wanted them to be perfect examples for the world so they would have
performed every act of supererogation in the book or commanded perfection. If
the apostles were loyal to their God and permitted priestly marriage then it is
sinful to have celibate priests in the compulsory way.
A priest who beds one man or woman after another is preferred to one who is
honourably married, under the papal regime. The Church might object that he
should never have been a priest. But is it fair to say that of sexual sinners
when there are plenty of other bad and worse sins? A person would only degrade
themselves to take on celibacy if they perceived themselves as sexually
abnormal. They fear sexuality and that must be down to something in themselves –
how else could you explain the big deal they make about sex? The priest that
meets a woman and gets married is one that recovers from that something. The
Catholic adulation for enforced celibacy is an indication of psycho-sexual
ill-health. There is something wrong with the pope for example. He wants
celibacy to stay. Actions speak louder than words so don’t let his lofty
observations on marriage and sexuality lead you up the garden path. It would be
better to be stricter on drink. It would be better to make a bigger deal about a
priest drinking and ban it than it would be to be so obsessed with keeping them
out of the marital bed.
The Church says a man who doesn't want a companion in a wife who can make him
happy and be with him in old age but who prefers to bed one woman after another
is emotionally damaged. There is a part of him that hasn't grown up. But this
man though he has sex has the mindset of the celibate. He is celibate though he
is a bed-hopping celibate. Actions reflect what kind of person you are. So
according to the Church this isn't true for a chaste celibate who doesn't have
marital sex and has renounced it forever is considered normal while a man who
also has renounced marital sex forever but who has sex anyway is considered
psychologically defective. The point is, though the actions are different the
actions in both men reflect their being at the same level as human beings.
St Paul in Romans 1 condemned people having same-sex relations and other sexual
sins and was infuriated by the lack of shame they felt about these things. In
other words he was saying that if you commit sexual sin you should be deeply
ashamed. Shame does no good. If you do wrong do not be ashamed but correct
yourself in as positive a way as possible for self-esteem is the parent of all
that is good in humanity. To advocate the inducing of shame and guilt is to
advocate revenge – seeing a person needlessly suffer for doing wrong.
A huge number of areas are without a priest and many others just see a priest
who is spreading himself thin just briefly now and again. The pope can remedy
this by ordaining married men to the priesthood but he won’t. The pope acts as
if he sees the loss of the mass, the supreme act of worship in Roman
Catholicism, as better than the loss of celibacy. He does not respect the mass
and by implication he does not respect anybody else. He does not have to allow
married priests forever but they could do until the vocation crisis is resolved.
The bishops would all ignore him if they were decent and their priests would
twist their arms if they didn't if they were human. These things don’t happen
much. The authority of the pope comes before helping others. Yet the Catholic
faith still says that we are only obliged to obey the pope in all that is not
sinful. Priests say that it isn’t a sin to obey an unreasonable command of the
pope though it would be if that command were sinful. This is obviously
unintelligible. Sin is doing stupid things.
Is celibacy and lack of sex-drive unnatural? Most people these days would
believe they are unnatural and perverted. For example, choosing to be celibate
for life like a priest does indicates a turning away from sexual love and the
intimacy and outstanding support it brings. Sexual love does not necessarily
have to be expressed in physical actions. It is still there even if the partners
have no sex drive. This illustrates how abnormal what priests do is. Better to
be a homosexual and have loads of partners than to be like that. Lack of
sex-drive is abnormal only when the person has no desire for physical closeness
with a partner, when he or she does not like kissing or being held. For some
that can be enough sexual activity and that is fine. But sexual pleasure is
healthy and an important part of life and anybody who settles for kisses and
cuddles should try and get help so that he or she is not doing wrong by missing
out. But if they cannot be made more interested in sex then they should be happy
the way they are.
PAPAL SIN, STRUCTURES OF DECEIT, Garry Wills, Darton Longman and Todd, London,
2000