CONFIRMATION BIAS: MIRACLES IN THE LIGHT OF HUMAN PSYCHOLOGY
We must always seek to hold beliefs that have okay confirmation which means we
must not let ourselves get stuck in a belief but always be open to ones that
have better confirmation than the ones we have. While we cannot directly help
what we believe we can do a lot about it indirectly. For example, we could read
books that challenge our minds and thinking. We can only control our beliefs by
seeking information and evidence. Act until you think - not act because you
think.
Thought experiment
If seeds a hundred years old cannot grow and that is a scientific fact and you
put them in a pot and one seed grows then if verified that is a clear instance
of a miracle. But nobody cares. That shows that despite the pretence at caring
about evidence people do not care. If evidence mattered the growing seed miracle
would be regarded as important as one where somebody returns from the dead. It
is not about the evidence but about wanting to believe a religious narrative.
Even if miracles are evidence God cannot do them when human nature does not care
what they are but only cares for what it can get out of them. There is no true
respect for miracles even among believers.
Miracles are not treated as evidence at all and those who say they are are lying
The supporters of miracles declare they have happened and then claim to be
unbiased. They are biased. They have got no tests done to see how reliable
people are if they think they see a miracle. You need trials.
Even without this problem, believers would still be capable of seeing only what
they want to see.
Psychologists know that our memory is schematic (page 68, 50 Great Myths of
Popular Psychology). That knowledge is based on the fact that our memory does
not record and reproduce what exactly happened, it reconstructs it (page 67,
ibid). We might make an image similar to something we seen but it is not exactly
the same. It will never be. Even if part of it is exactly the same, it may mean
this is just a coincidence. It does not necessary prove that it is a
reproduction. For example, the artist painting you from memory may only imagine
that your hair is a particular shade of brown.
We know it too. We just like to forget it. We all can think of times when we
could have sworn something happened a certain way until it was confirmed that it
didn't happen that way.
Our memories we know are schematic. For example, we know from past experience
that you don't run cars on milk. They run on petrol or diesel. A powerful
example of schematic memory is the way stereotyping works.
A miracle is an action carried out by God that looks like magic. For example,
the Virgin Mary enrobed in light appearing to a young girl. It is a miracle how
she sees the Virgin and it is a miracle how others who are there will see nothing.
A miracle believer has to agree with the following, "I believe miracles have
happened. I can never prove them beyond all possible doubt. Belief is not
knowledge - it is based on probability. It is possible though unlikely that I am
wrong to believe. It is likely that God did the miracles. It is less likely that
the miracles were caused by some kind of unknown psychic force." Thus belief in
miracles forces a person to be more open to belief in psychic power. But what if
the believer does not believe in the claims of parapsychologists that
psychic forces exist? The believer only believes - he is not totally sure. So he
has to admit the possibility of being wrong. He admits it by the mere fact that
says he believes.
But surely the unbeliever in miracles is no better? The unbeliever just believes
the other person's beliefs are wrong. He is not 100% sure either and must admit
the possibility that psychic powers and forces exist. True. But he is inclined
more to scepticism than the believer. Thus the possibility for him is smaller.
The sceptic of miracles does not say they don't happen but that they are not
believable. She says they are suspicious at best and false at worst.
Believers will jump in with, "But that is biased". It is not biased. Iti s only
fair. This is really an ad hominem attack. It is attacking the sceptic not the
argument of the sceptic. The sceptical argument only says that you need
exceptionally good evidence to eliminate lies and mistakes and then you can
believe in the miracle. The argument is plainly and obviously right. And yet
believers are so biased they have a problem with it. Miracles and bias are
inseparable.
Many who say they believe in the paranormal do not. They feel a fear of it that
makes them act like they believe. You can know Satan does not exist and still
feel fear. Our emotions are sometimes influenced by reason and knowledge and
sometimes they are not. Sometimes they are just there.
If people expect to see something, they tend to believe they see it even if they
don't. This expectation influences and corrupts their perception to varying
degrees. Some people are less prone to it than others but all are prone in some
way. Confirmation bias is when you convince yourself that something happened
because you want to believe it happened. It is like remembering something a
certain way because that is the way you want to remember it. Confirmation bias
is a very powerful thing when people think they see a miracle. Confirmation bias
is strongest in relation to miracles.
Studies have shown that if a person is told that someone has committed a crime
and that person investigates the person will find things that seem to confirm
this even if the accused is innocent (page 119, 50 Great Myths of Popular
Psychology).
The Church is well aware of the power of confirmation bias. If a person expects
to behold the Virgin Mary in a vision and sees her, the Church does not take
this person seriously as it suspects confirmation bias is at work. It looks for
evidence and then it will consider accepting that the person believed they saw
Mary and it may permit others to believe the person was right.
The Church does not realise how confirmation bias casts doubt even on visions
that started off unexpectedly, that seem to have had a spontaneous origin. A
person may see something strange - perhaps an illusion, a trick of the
imagination, or whatever. The person may decide this was an appearance of Mary.
The person may unwittingly remember a brief illusion as having lasted longer
than it actually did. He may feel that he forgot things he experienced or was
told and suddenly "remember" them. Rather than immediately assuming that the
person who reports an apparition or vision has had a hallucination, it is good
to remember that memory can be wittingly or unwittingly corrupted and distortion
and exaggeration could be behind the report.
Many apparition stories are about encounters in which one or two things indicate
that it seems supernatural. You hear ghost stories wherein the entity seems to
be a normal human being but it suddenly disappears or something and only then is
it thought to be a ghost. Or a being behaves like an ordinary person but only a
strange luminosity seems to give it away that the person is a ghost or vision.
The more the supernatural is in a report, the more likely it is that false
memories are putting in an input. Even believers make allowances for the fact
that a miracle report or a report about a vision may contain exaggerated
elements.
What if a person through false memories thinks they have experienced an
apparition. The person may start to expect at least some further appearances and
they happen. Or the person's desire to have experienced more plays tricks on
them and they think they remember these new appearances.
Miracles that few want to believe in are soon forgotten. If people want to
believe, that is when the miracle gets attention. And the Church and the
investigators may come along to check out the miracles if the attention is great
enough and publicised enough. The more people want to believe or the more people
who want to believe, the greater the chance of self-deception. Even the most
honest of people sometimes want to fool themselves and be fooled. You can never
even partly tell if a person is telling the truth about experiencing a miracle.
All you can do is assume. You can't just assume a miracle report is true. You
need evidence.
Miracles going public may put great pressure on the miracle-worker or visionary
to think he or she really is experiencing miracles or has experienced them even
if the opposite is the truth. It turns on the self-deception faculties. When
people who can't sing are urged on, they will believe so strongly that they can
sing that they may even go on a show like Pop Idol or the X Factor. The pressure
makes them delude themselves.
Religion needs to reject or at least ignore the testimony of miracle believers
who do not understand the following cardinal religious doctrine, "God comes
first. He forbids all lies. Thus if our telling the truth, hurts people that is
sad but God comes first and it is a necessary evil to hurt them. Lying is never
right or necessary." The Roman Church has never checked out its miracle
witnesses knowledge of the doctrine. Knowing the doctrine would not prove that
the person is telling the truth. But it is better to heed the person who takes
the doctrine seriously than a person who doesn't even know about it or
understand it. The person who does know it and denies it would be a dubious
character. There is a bias that prefers heeding people to God. For example,
religion claims to be revealed by God. But religion chooses to believe what
prophets and witnesses to miracles tell it about God. That is not the same as
hearing God himself. It's hearsay.
Most people say they have a right to their opinion. That is a ploy to stop you
challenging them or helping them to see if they are in error. Opinion matters
more than truth to them. Most use the ploy when their spirituality or religion
is queried or questioned. That shows that religious people have a tendency to
not want to see the truth in relation to miracles. In relation to miracle
claims, healthy scepticism then is in order!
Nobody can ever prove an event was a miracle. The best they can do is maybe
prove that there is a strong possibility that it was a miracle. And it is only
some who will see it as such. People who know far more about it may disagree
about how strong the possibility is. Believers often mistake their opinion that
a miracle took place for a belief. A belief and an opinion are not the same
thing. Opinion being so often mistaken for a belief proves that people who
believe in miracles may be biased and only see whatever they think supports
their belief.
If there is no supernatural, a testimony that is reliable and good will be
dependable. If there is a supernatural, that testimony will be less dependable.
For example, maybe the person's memory was magically altered to make them think
they saw a statue coming to life or whatever. Religious people will however
treat supernatural testimony as being as strong as the testimony of a
non-supernatural world. That is dishonest and unfairly biased of them. They
assume that the miracle happened the way they want to believe. They believe in
miracles that happen the way they want them to. For example, a child sees the
Virgin Mary in a vision. They believe the miracle is the child seeing the
vision. But what if the miracle is actually something that hides the fact that
the child has had a hallucination? The believers cannot know where and what the
miracle was even if it is clear a miracle of some kind has happened. Miracles
increase the propensity to confirmation bias.
If you need exceptionally good evidence in order to rationally believe in a
miracle, how can you get it when human memory is not as reliable as people like
to think? You also need an exceptionally good ability to avoid having any
prejudice that inclines you to believe.
Proving that something is plausible/probable is desirable but proving something
plausible/probable does not prove it is true. A plausible/probable miracle is
always under threat from a contradicting one that is equally or more
plausible/probable. If miracle believers were honest the focus would
continuously be on the evidence for plausibility/probability not on the miracle.
Being more logical and thoughtful may not save you from being biased but
saves you from others who put the bias in you. The consolation you have is that
if you are careful with your reasoning bias becomes less sweeping and less of a
threat and will not afflict you for too long.