Bible Never Says Jesus is God
Read this site for a Christian refutation of the idea that the Bible holds that
Jesus is God http://www.christadelphia.org/wrested1.htm
If Jesus was God, it is interested that the first three gospels largely care
about him being man. They do not read like they think they are on about God.
Mark wrote that Jesus objected to being called a good teacher for nobody was
good only God. Notice he was called a good teacher and not a good man.
‘It is striking that none of our first three Gospels—Matthew, Mark, and
Luke—declares that Jesus is God or indicates that Jesus ever called himself God.
Jesus’s teaching in the earliest Gospel traditions is not about his personal
divinity but about the coming kingdom of God and the need to prepare for it.
This should give readers pause. If the earliest followers of Jesus thought Jesus
was God, why don’t the earliest Gospels say so? It seems like it would have been
a rather important aspect of Christ’s identity to point out. It is true that the
Gospels consistently portray Jesus as the Son of God. But that is not the same
thing as saying that he was God.’, Ehrman, ‘Did JesusExist?: The Historical
Argument for Jesus of Nazareth’, p. 231 (2012).
‘Dunn finds that Jesus held to Jewish monotheism and that although he saw
himself as a prophet empowered with God’s Spirit (see Holy Spirit) and as having
a close relationship with God, he did not understand himself as a divine
figure.’, Evans, ‘Christianity and Judaism: Partings of the Ways’, in Martin &
Davids (eds.), ‘Dictionary of the Later New Testament and Its Developments’
(electronic ed. 2000).
‘In the LXX it frequently translated “Yahweh,” but nowhere in the letters did
Paul call Jesus “God.” 1 Cor. 11:3 makes clear the line of origin that
subordinates Jesus
to God.’, Roetzel, ‘Paul’, in Freedman (ed.), Eerdmans Dictionary of the Bible,
p. 1020.
The Son of God idea is best seen as a way of making Jesus very high but
distinguishing him from God.
NT HAS NO MAN-GOD
Let us now comb the gospels to see if Jesus thought he was God the Son, God
almighty.
The Gospel of John is dealt with elsewhere on this site. In brief, that gospel says that Jesus was the incarnation of the Word, the message of God and God is his message. But that is not the same as saying that Jesus is God. A saint who is not God can be the incarnation of the love of God even though God is said in Christian belief to be love itself.
When Jesus said that before Abraham was I am and I am being the name of God in the Old Testament he didn’t say he meant it in the sense that God meant it.
Jesus said that he and the Father are one but that could be a reference to
his being the manifestation of the Father for he said he is the image of the
Father so that he who sees him sees the Father. He said he wanted his followers
to be one in the same way he and the Father are one indicting that he didn’t
mean that he was one nature with the Father. Jesus denied he was God when he
said his teaching was not his own but the teaching of the Father.
Let us explore the non-Johannite New Testament texts that are cited as evidence
for the deity of Jesus Christ.
MATTHEW 11:27. “No one fully knows and accurately understands the Father except
the Son and anyone to whom the Son deliberately wills to make Him known.” The
identity of Jesus with God can be proven from this verse for he says that he
knows God as well as God knows him. Only God could know God.
God can make infinite things so he could have made Christ infinite in his mind
so he would know everything about him. Christ, knowing God, would not
necessarily be God. If Jesus did not claim to be God then he might have meant by
full understanding the fullest possible understanding. Jesus said that nobody
knows God but him and God knows him but he never said he knows God as well as
God knows him which would be a claim to be God. The passage can only be taken to
say that Jesus and God know one another literally inside out when it presupposed
that Jesus was God. Presuppositions should be left aside to let the passage say
what it wants.
Besides what about the Holy Spirit?
MATTHEW 12. Jesus says that to insult him is to blaspheme him and you can only
blaspheme God therefore Jesus is God.
But a Catholic hymn to Mary goes, “While wicked men blaspheme thee, we’ll love
and bless thy name.” To blaspheme a sacred book would be to indirectly blaspheme
God for it is his word. Jesus could have been blasphemed without being God but
merely the messenger of God.
ACTS 20:28. God bought the Church at the price of his own blood.
Jesus purchased the Church with his so Jesus is God.
The bit about God gaining the Church by his own blood may be rendered, “God
gained the Church by the blood of his own”. Read the note about the verse in The
Revised Standard Version. God could have replaced Jesus in Jesus’ body just as
he was about to die so that Jesus was not God but God died on the cross. Jesus
need not have been God or need his body always have been the body of God. But
the Bible says Jesus died on the cross so perhaps Jesus and God were in the same
body which can be done for a short time when both minds are in concord. Perhaps
God temporarily incarnated himself in the body of Christ alongside the
personality of Jesus so that both died on the cross.
The New Testament never states that if Jesus was God he was God all the time and
actually states a few times that he was not God.
ROMANS 1:4. Jesus Christ was declared to be Son of God by his resurrection from
the dead. Richard Swinburne states in his book, Is Jesus God?, that the precise
meaning of the original Greek for "declared to be" is vague. It can mean that
Jesus was made the Son of God by his resurrection from the dead or it can mean
that he was shown to be. Swinburne says that the first meaning is the more
normal meaning and admits that the verse denies that Jesus is God in the full
sense (page 149). Swinburne says that elsewhere Paul writes as if Jesus is God
or divine so he chooses to pay no attention to this one verse. I feel that Paul
deliberately used a double meaning word - it means both made Son of God and
revealed as Son of God. This Jesus of his did no miracles - for he did nothing
to show he was of God - and didn't become an infallible prophet until he rose
from the dead. With all the trouble the early Church had from heretics, Paul
would not have made a mistake that would encourage those who wanted to believe
that Jesus was not divine.
ROMANS 5:1. We enjoy peace through our Lord and God Jesus Christ.
Lane Fox says that there is a textual problem here (page 140, The Unauthorized
Version). Even the Amplified Bible says it promises peace through God AND our
Lord Jesus Christ making a distinction between the two. If Paul had believed in
the deity of Jesus he would have said so here. Christians tend to call Jesus God
instead of saying God and Jesus and they are right if Jesus is God. If Paul had
believed in Jesus as God there was no way he would have got into the Temple at
all and Acts 21 says he did.
Also, later in Romans v8 Paul says that God proved his love that in while we
were still sinners Christ died for us. Paul infers that God gave up his son for
us and not himself for had he meant God gave himself he would have substituted
the word Christ with the word God for that would prove the point that God is
love far better and more naturally.
ROMANS 9:5 says that Christ is of the flesh of the Jews and is God over all and
is blessed (page 31, Jehovah’s Witnesses).
The New World Translation by the Jehovah’s Witnesses says that the God is over
all and blessed be God bit is a separate sentence which makes it possible for
them to say it does not call Jesus God but just blesses God. Scholars admit that
this rendering is possible (page 31, Jehovah’s Witnesses). But it is objected
that their version disrupts the flow of the text. But sometimes people do write
in a slightly disrupted way. It is hard to keep up the skill of keeping the flow
right all the time.
ROMANS 10:13 is supposed to say that anybody who calls on the name of Jesus as
Lord will be saved (page 31, Jehovah’s Witnesses). Catholics say that this means
that Jesus is God for verses that speak of God are quoted as back-up for saying
that all who call on the Lord will be saved.
First Romans says that if you confess the name of Jesus you will be saved. Then
it quotes a verse saying that nobody believing in him will be ashamed. It could
be that Paul switched from Jesus to God when he quoted that and the link is that
God saves through Jesus. He never says we must call on Jesus but on the Lord. To
call on the Lord is to call on Jesus anyway for Jesus is the one appointed to be
saviour.
1 CORINTHIANS 12:3. “Jesus is Lord.” Jesus was called the Kyrios which is the
name of God so Jesus was God.
If a man was the image of God, God might wish to honour him by calling him after
himself to show how special and significant he was. If God is a spirit then God
is activity. If a man displays God by doing his works then that man can be
called God’s name for that man is the image of God.
2 CORINTHIANS 11:31. Paul uses the Jewish blessing word that was for God alone
in that religion to describe Jesus (page 267, Christianity for the
Tough-Minded). It is eulog-etus. But Paul discarded much of Jewish man-made
tradition like Jesus did so the fact that the Jews used the word for God and
that he used it for Jesus is not support for the fantasy that he regarded Jesus
as divine. He was not writing to Jews but Gentiles who would not have understood
his expression in the Jewish way.
PHILIPPIANS 2, A hymn is quoted saying that though Jesus was in the form of God
he did not want to act equal with God and became a slave. As a reward he
got the title Lord. He got Kyrios, a word used for God.
The Bible says that God may be king etc and Lord but acts like our servant
doing what is best for us. Yet here God is a dignity. It is
pure poetry which is why it does not seem to make sense. It is not
literal. It is really just saying that Jesus could be regal but refused to
be. He got the title Lord presumably reluctantly for he wants to be a
servant. So he is not God. If he were God he would be Lord whether
he liked it or not.
COLOSSIANS 2:9. The fullness, the totality of God, dwells in Jesus’ body. It
dwells in him “in bodily form [giving complete expression of the divine
nature]”. Jesus must have been God.
Christians say that the better you are the more you express the nature of God.
The more you show what God is like. If Jesus was sinless then he expressed God
completely. Jesus could do this without being God or even being sinless all the
time.
If the verse meant Jesus was God then why didn’t it say, “God was incarnate and
took flesh in Jesus and became Jesus”? Colossians 2:9 says the fulness of God is
in Jesus and we share in this fulness. Clearly the verse is just saying God is
present in Jesus but that is not the same as saying that God is Jesus and Jesus
is God. If it was, it would follow we were at least partly God because he lives
in us too.
1 TIMOTHY 3:16. Lane Fox tells us that the most accurate and oldest text of 1
Timothy 3:16 does not say that Jesus was God manifested in the flesh (page 140,
The Unauthorized Version).
TITUS 2:13. It calls Jesus “our great God and Savior”.
Many ancient authorities contradict this and say it is our great God and our
saviour making a distinction between Christ and God. The notes of the Revised
Standard Version make it clear that either reading will do. See also page 140 of
The Unauthorized Version.
HEBREWS 1:5. This says that God never said to any angel that he was his son but
said it to Jesus. It is surmised that Jesus must have been God for he was not an
angel.
If Jesus was a man and not an angel that could be why we read this. Angel means
messenger and the word itself has no supernatural implications. Angel could be
meant in the sense of a spirit servant while Jesus might have been treated as
royalty and not a servant despite having the same nature as an angel.
Jesus might not have had the nature of the angels at all but was only an angel
in role and function.
HEBREWS 1:8. God said to the Son of God, “Your throne, O God, is forever and
ever.”
This is a citation from the Psalms (45). The writer of Hebrews knew that it
referred to a past king of Israel. The king is called the fairest man of all
contradicting Isaiah 53 which Christians have always taken as a prophecy of
Jesus which speaks of his plain looks. Jesus did not have a palace and did not
have a queen whose beauty he lusted after as it is in the Psalm. The writer held
that it was a figure of Christ rather than a clear forecast of the future. This
means that we don’t know if he considered the king to be literally God. It is
unlikely that he did. Logically, the verse from the Psalm cannot prove that the
son is God.
The passage is also poetry. You cannot take poetic language too literally. The
King of Israel sat in the place of God and his throne was the throne of God. The
king sits on the throne of God. God promised an everlasting king to Israel, an
everlasting throne. The king was not just the representative of God but the
symbol of God. God could say then to the king, “Your throne O God will last
forever.” Or maybe God is simply talking to himself.
2 PETER 1:2. “Our God and Saviour Jesus”.
This translation is disputed. The right one may be, “Our God and the Saviour
Jesus.”
1 JOHN 5:7,8. This says that there are three witnesses the Father Word and Holy
Spirit and the three are one God.
This appears only in late manuscripts and its authenticity is universally
rejected now. The Church put it in the Bible to get people to believe in the
Trinity.
REVELATION 1:17, 18; 22:13. Jesus says that he is the Alpha and the Omega and
the beginning and the end. Only God can be these. The Book of Isaiah bestows
these titles on God (Isaiah 44:6).
The expressions describe the power to create and destroy. God can give these to
creatures. In a sense only God can create and destroy. A creature can only do it
when God enables him to. Both can be the beginning and the end at the same time.
REVELATION 22:8-9. Jesus accepted worship but the angel forbade John to do it
and asked him to adore God alone so Jesus must have been God.
Wrong. The angel was a messenger and it was not his job to answer prayers and to
accept worship. Jesus was made Lord of all and had this job. When we read of
people worshipping Jesus in the Synoptic Gospels which say that Jesus was not
God this makes the Catholic explanation to be worthless speculation. There is a
better explanation which we will see later.
CONCLUSION
The deity of Jesus is not in the Bible. It must be an invention of the Church
under the influence of paganism. We have no evidence whatsoever that Jesus or
the earliest Church made this claim that Jesus was God.