Exegesis 1 Corinthians 15:35-44
Outline
1 Corinthians 15:35-44 argues against doubting the resurrection of the dead on
the basis that we don’t know what their bodies will be like or how it can be
done especially when we know there are all different kinds of bodies. He is
asking if the dead can be raised by God and if they do, what kind of body they
will have. He is clear that there is a radical different between our bodies as
they are now and what they will be when they rise again.
Overview
It starts off with quoting the doubters who are questioning the resurrection
just because they don’t know what kind of bodies the raised will have [1].
Its reply is that what is sown has to die before it can rise [2]. He says we see
God giving it the body he has planned [3]. The next argument is how animals and
people have different kinds of flesh [4]. It then considers who the heavenly
bodies (eg stars and the moon) are different and even differ from each other
[5]. It reasons that the resurrection of the dead is proven to be possible [6].
Then we read that the dead body perishes but the risen body is imperishable and
is glorious and powerful [7]. It calls it a spiritual body [8]. The summary
sentence simply concludes “If there is a natural body, there is also a spiritual
body” [9].
Context - The author and why he is writing
Paul, who claimed he taught with authority given to him by Jesus, wrote the
passage as part of a letter. He considered the doctrine of resurrection to be
essential to faith in Jesus and is writing in its defence. Paul had pastoral
authority over the Corinthian Church which he helped to establish. He had a
close friendship with the Corinth Church. They evidently look to him as their
authority more than their own pastors because he answers questions for them for
which they are craving answers.
The letter is philosophical and largely logical in that it outlines various
premises that point to a (though not necessarily valid or correct) conclusion.
It reminds doubters of what they already know to help them see that they had the
answers already.
Readership
The passage starts with, “Someone will ask, ‘How are the dead raised? With what
kind of body will they come?’” [10]. Church members were saying they believed in
the gospel and were asking such questions which proved that they were not the
believers they said they were.
Paul states that the question is itself foolish for we see all kinds of bodies
around us including the body of the seed that becomes utterly transformed when
it grows.
Is Paul being severe? No. Matthew Henry tells us what Paul is implying, “It is
foolish to question the Almighty power of God to raise the dead, when we see it
every day quickening and reviving things that are dead” [11].
Does the resurrection of the dead really matter that much? Yes for earlier Paul
said that if there is no resurrection then Jesus did not rise and our faith is
useless and we are deluded [12]. If Jesus did not rise, our loved ones will not
rise either. His seeming severity must be seen in that context.
But the fact remains, seeing different kinds of bodies around us does not
indicate that Jesus's alleged transformed body is a possibility. As we will see,
he speaks of the body almost as a ghost!
The seed
Paul reminds the readers that there are many different kinds of bodies.
He points out that a seed is a kind of body and it’s put in the ground to die
and it rises as a new kind of body. [13]
A commentator wrote “since most of us are buried in the ground after we die …
Paul likens the process of the resurrection to the planting of a seed” [14].
The analogy does not leave any room for thinking that the risen body is a
brand new body. It is not. It is the former body utterly transformed.
We know that the seed does not die. Paul says it does. The word for die is
apothnesko which is used in Romans 5:15. There we read that all die because of
the sin of the first man. Death is linked to sin. The implication is that death
shows we are sinners and resurrection shows we have been saved from sin.
Different kind of bodies
Paul speaks of how people and animals and birds have different kinds of bodies
in the hope that we should not find the notion of our body being different in
the resurrection to be necessarily a strange one [15].
The list he makes starts off with people, then it's animals, then birds and then
fish. The bodies are listed in order of difference. He lists them all from the
greatest to the least to drive the point home. The point is that as all kinds of
bodies despite their differences are still bodies, therefore the bodies we get
in the resurrection though it is very different from our bodies as they are now is
still the same body. “It is the same body that is interred in the earth, and
falls asleep by death, that will be quickened” [16].
Again, the different kinds of bodies on earth do not show that Jesus may now
have a heavenly and spiritual and supernatural body.
Perishable and imperishable
Paul says that as one body differs from another so it will be with the
resurrection body. He develops this by stating, “The body that is sown is
perishable, it is raised imperishable”[17]. His logic is that just as you have
different kinds of bodies so you can have perishable bodies and imperishable.
This tells us that it is possible for God to raise up people from the dead so
that they are not subject to death anymore.
Paul has argued that as the seed can become something very different so the body
can perish and be raised to imperishable life.
Paul didn’t explicitly say that because we see the heavenly bodies and they seem
to never die that resurrected beings will never die either. But perhaps this was
at the back of his mind - why stress the heavenly bodies and go into the detail
he did?
The earthly and heavenly body
Paul then speaks of the heavenly bodies sun, moon and stars having different
kinds of splendour that differs from the splendour of earthly bodies. He notes
that one “star differs from star in glory [18].”
He reasons that the differences in glory show that there is no reason to think
that the low degree of splendour we possess now as earthly beings proves we
cannot have better than this.
He concludes that the resurrection body is like the body that arises from a seed
- its the same body but different in many respects. He says our bodies will be
raised indestructible and full of heavenly splendour.
“The bodies of the dead, though all immortal , shall possess different degrees
of splendour and glory, according to the state of holiness in which their
respective souls were found” [19] says a commentary.
I disagree with that commentary. Paul doesn’t say if he thinks these differences
are bad things. The sun could be equal in splendour to the moon though both have
a different kind of splendour. It is a mistake to use this text as showing that
we will have unequal splendour in the resurrection. Different splendour does not
mean unequal splendour.
Another commentary claims that Paul’s words “The body …is sown in dishonour”
answers to “’our vile body’ (Philippians 3:21); literally, ‘our body of
humiliation’” [20]
I think that this is merely observing that the dead body is repulsive and does
not intend to demean the body.
Paul wrote, “It is sown a physical body, it is raised a spiritual body” [21]
A spirit is that which has no material or physical components but which is
nonetheless real. The spiritual body is not a mere spirit. He calls it a body. A
body is physical. He is using spiritual body to describe a real physical body
that has the characteristics - but not nature - of spirit.
He doesn’t say exactly what he means by a spiritual body. The context talks
about the resurrection body in terms of glory and being imperishable. This helps
us to see that like spirits, the resurrection bodies will not perish and be
capable of receiving everlasting glory. They are safe from material threats and
ageing and disease.
Paul contrasts the physical body and the spiritual body - and though he
contrasts, the spiritual body is really the transformed physical body.
Significance for Christians
Paul writes that our bodies are given to us by God but
God has a wonderful purpose for them. Paul speaks of the reality of our bodily
existence now. Our bodies are subject to death and God honours them by treating
them as the seed of the new immortal and glorious resurrection body. He does not
exaggerate our imperfection. He avoids any suggestion that the doctrine of the
resurrection of the dead denigrates us as we are now. Believers say that the
perception that Christianity is anti-flesh is common today and it is helpful to
learn from Paul’s healthy attitude towards the flesh.
The passage comforts those who have doubts for it alerts
them to the fact that they need not have them and empowers them and us to simply
enjoy knowing that we can and will rise again to enjoy everlasting glory. This
is of particular value for those who have lost loved ones in death.
The message of the resurrection is the promise that we
can enjoy God body and soul for ever.
The text, in the Christian view, shows that it is
reasonable to have this hope.
But it doesn't! The argument that different bodies on earth and in the sky show
that Jesus might have a magic body now does not follow.
Bibliography
Brown, R. E., The Virginal Conception and Bodily Resurrection of Jesus (Paulist
Press, 1973)
Foster, C., The Jesus Inquest (Monarch Books, 2006)
Henry, M. and Hayford, J. W., Matthew Henry’s Concise Commentary on the Whole
Bible ,(Nelson, 1997)
Jamieson, R., Fausset, A. R., Brown, D., Jamieson-Fausset-Brown Bible Commentary
(Hendrickson , 1997)
Montgomery, J. W., Ed. Christianity for the Tough-Minded (Bethany Fellowship
Inc, 1973)
Richards, H. J., The First Easter, What Really Happened? (HJ Collins/Fount
Glasgow, 1980)
Soards, M. L., 1 Corinthians (Baker Books, 2011)
Tripole, M. R. The Jesus Event (Alba House, 1980)
[1] 1 Cor 15: 35
[2] 1 Cor 15:37
[3] 1 Cor 15:38
[4] 1 Cor 15:39
[5] 1 Cor 15:40, 41
[6] 1 Cor 15:42
[7] 1 Cor 15:42, 43
[8] 1 Cor 15:44
[9] 1 Cor 15:44
[10] 1 Cor 15:35, RSV Catholic Edition
[11] Henry, M. and Hayford, J. W., Matthew Henry’s Concise Commentary on the
Whole Bible
(Nelson, 1997) p.999
[12] 1 Cor 15:17-19
[13] 1 Cor 15:37
[14]
http://www.sermoncentral.com/sermons/an-analysis-of-i-corinthians-15-frederick-meekins-sermon-on-apologetics-general-146408.asp?page=5
[15] 1 Cor 15:39
[16] Gill, J., A Complete Body of Doctrinal and Practical Divinity, or, A System
of Evangelical Truths Deduced from the Sacred Scriptures, Volume 2 , (Thomas
Tegg, 1839) p 223
[17] 1 Cor 15:42
[18] 1 Cor 15:41 RSV Catholic Edition
[19] Clarke, A. & Earle, R., Adam Clarke's Commentary on the Bible, Abridged By
Ralph Earle (Nelson Reference, 1997) p. 1102
[20] Jamieson, R., Fausset, A. R., Brown, D., Jamieson-Fausset-Brown Bible
Commentary (Hendrickson Pub 1997) p.3499
[21] 1 Cor 15:44 RSV Catholic Edition
