FANATICS ARE OFTEN NOT THE PROBLEM SO MUCH AS THEIR ALLIES
Religion has produced many fanatics and fanatics found religions which tend to start watering down how awful the founder was.
Religion and the structures that allow it to do harm should be thought about separately. The structures are not about justice and love though they may say they are. If they really had seen religion as a mysteriously potent force for justice and love they would have hidden the caves. They know there is evil there that they can use. So they become watering cans that are making sure the evil seeds are drinking.
Fanatics are too often thought to be the members of the troublesome group. But
the nice politically correct activist who wants the problem ignored is a fanatic
too and in some sense worse.
Is religion a good thing that can be abused?
Only something really good can be abused. It is not to blame. Something that has
some flaw in it but seems okay if not perfect shares a portion of the blame. Can
something terrible be abused? Not technically. But it is possible to use
something that is 95 % bad to make it worse. In that sense, the answer is yes.
If a religion is not necessary and can be lived without then it is to blame for
the evils done in its name. The abuse get out clause only applies to what is
really needed.
The religion that claims to be the one that takes you to God is obviously
denying that any other religion is necessary. Is it any wonder then if violence
and discrimination emerge?
COLLUDING WITH DIVINE EVIL AND PRAISING IT
Anybody can collude with evil and do a good job at making it look good or
understandable. When a person praises God who permits evil to happen, that is
condoning evil . The person has to be proven innocent for she or he is guilty
until proven innocent. That would involve proving that evil and God can
co-exist. That cannot be proven. Not one of the reasons why God lets people
suffer make any sense and each reason given is itself evil. When a person
sweetly blames the child who is sexually abused and not the molester and says he
does this for the sake of peace and healing the child and making the molester
see that sexual abuse is to be avoided, that person has to be proven innocent
too. God is more of a verb than a noun meaning that if the child molester's
friend is a believer, he or she is partly at least doing it for God and to
manifest God.
No believer can prove that evil can or should be condoned when permitted to
happen by God or when God does evil. It makes no sense to say that God needs
evil and thus permits it to happen and then to claim that he cannot do it
directly. Those who tell us God never directly hurts and that is why we love him
are hypocrites. They are playing on our selfish and arrogant and hypocritical
tendency to favour the bystander over the person doing the evil directly. It is
one thing in theory to say that there could be a God and his infinite love is
compatible with the existence of evil. But it is still man’s word you are taking
for it that this theory is plausible and true. Anger against man’s theology is
not the same thing as anger against God. Even if there is a God, the God
worshipped by people is their perception of God not God as he is. That is why we
can rage against Christians condoning evil as God's will and still say it is not
about anger against God. It is they we have the problem with for their God is in
their heads and we are not talking about any real God even if there is one.
If there is a small chance that God is really just a man-made concept, then man
is asking you to risk condoning evil for the sake of a man-made concept. Evil is
so terrible that taking the small risk is NOT JUSTIFIED!
ESSENTIAL FANATICISM AND ESSENTIAL EXTREMISM
A fanatical outlook even if not acted upon is the first step to active and
practical fanaticism. It is fanaticism in itself too. If you feel your religious
community in its heart wants other religions eliminated by violence you will
feel you have their support if you start murdering people in other religions.
You will feel supported and sense the support even if they don't want to admit
it. If they condemn you, it will fall on your deaf ears. They are in no position
to complain.
Religion is based on alleged revelations from the divine. If those revelations
which may take the form of scriptures, enable religious violence (eg by doing
nothing about it to challenge it), condone the violence by praising those
responsible, or command the violence in the name of God, then the religion is
calling you to essential fanaticism or essential extremism. The extremism might
be kept inside you but it is no less real. It is opening the door to accepting
those in your religion who will murder and persecute others in the name of
faith.
What makes it worse is that if God gives a revelation, it is only a revelation
as far as those who receive the revelation are concerned. The revelation is
given to a prophet. The prophet passes on a testimony that he got a revelation.
It is not a revelation to anybody but the prophet. God gives a revelation to the
prophet and the prophet gives a revelation that he got a revelation to you. It
is his revelation he gives you not God's for God can only reveal directly. So it
is the prophet you listen to not God even if God really spoke to the prophet.
You might say God has no other way to give the revelation to you but
second-hand. If so, then why do no prophets really prove their credentials? The
justification for listening to them is weak. The prophet makes hugely important
claims and gives no evidence that he should be believed. That is sick when it
involves commands allegedly from God to murder people. Even if God really gave
the commands, it does not get around the problem that men claiming to speak for
God are condoning evil or commanding it. Even if those men speak for God, it
does not follow that going against them means intentionally going against God.
No decent God would ever reveal a religion or faith that gets involved in war
even a just war. It contradicts God's own rule that we must prefer God to human
ideas.
Those who do not take up the weapons or who say, "The violence was right in the
past but we don't have to do it now" are still complicit in and colluding with
the evil. They are not extremists and fanatics in the sense that they go out and
kill and murder. But they are still extremists and fanatics in their hearts.
Christian and Muslim extremists are more often just obedient. They should be
called obedient not extremist. If scriptures and revelations can be read as
pro-violence in any way it is wrong to just call all the violent religionists
extremists. Some could be but not all are.
Terrorism is so like self-destructiveness that you would only engage in it if
you thought the supernatural was going to guard you against your own
destruction. Terrorism depends not necessarily on an explicit religious faith or
outlook but on the feeling that something invisible and secret is guarding you.
It is still religious. Actions speak louder than words and you can be a
supernatural believer and not really realise it.
If scriptures allow for violent interpretations then those who promote those
writings as God's word are responsible when some of their members take them at
face value and kill. They refuse to take responsibility and this keeps problems
prolonged.
The Roman Catholic Church says that if terrorists hold a gun to your head and
tell you to say that Jesus was a fraud that you must not say it. Thus you are to
risk your life for Roman dogma. What if the terrorists were holding the gun to
your children? Roman Catholicism is a disgrace.
Those who are fanatics and extremists inside can and do lie that they are
servants of peace.
People tend to call an essentially fanatical religion good when they see its
good works. Good works are irrelevant unless the religion does not even slightly
condone the divine role in human suffering, when it does not even slightly
condone reverence for violent scriptures that command evil in the name of God or
when it does not call any evil good which desensitises people to the evil.
Catholicism says sin is the worst evil. You take the Church's word for that. A
religion that claims the right to say such things about your sins should permit
you to say, "Evil is so terrible that it should not be condoned. We should not
even consider how it might agree with the love of God. Even if you solve the
problem of evil, you cannot prove that your solution is right. It might be that
God could allow people to do bad because he respects free will. But it does not
follow that this is his actual reason."
Finally, if you enable any evil when you can avoid enabling it, you are
potentially and actually worse than those who do the dirty work. For example,
the person who lets child abuse happen and thus colludes in it is worse than the
actual abuser. The colluder does not know and can't know how bad it is but lets
it happen. There is a difference between an abuser fondling the child for a few
minutes and the person who leaves them to it for rape could be taking place and
she or he looks the other way.
Faith and religion are placebos for evil. They tell you that you are forgiven
and right with God and that God sometimes uses evil to do good. Faith in God is
putting a divine sanction on this placebo. It is putting God's approval on the
corruption and its facilitation.