THE HOLY SPIRIT IS NOT GOD
Christianity teaches that there is God the Father, God the Son and God the Holy
Spirit and these three are one God. The Bible does not teach that the Holy
Spirit is God.
If the Holy Spirit is not a person then he is not almighty God for God is a
partless infinite personal being. That means there is nothing impersonal in him
for he is unlimited personality.
The Jehovah’s Witnesses and the Christadelphians teach that the Holy Spirit is
not a person but a power.
They argue that since Acts 8 says that Simon Magus tried to buy the power to
give the Holy Spirit from the apostles and Peter told him off for trying to buy
the gift of God that the Holy Spirit must be just a gift and not a person. But
persons can be gifts. Grace signifies not God giving us a free gift but God
giving us himself.
The Holy Spirit is quoted in Acts 13:2 and Hebrews 3:7. But an impersonal force
can speak.
Romans 8:27 tells us that the Holy Spirit is a mind, therefore a person. But
many believed animals had minds and were yet impersonal.
The Bible is thought to indicate that the Holy Spirit is a person for he can be
saddened (Ephesians 4:30). But whether the Spirit is personal or not he can’t
have feelings for he is immaterial according to Christian theology and even if
he is material he will not allow himself to feel pain so this is only
analogical. A spirit can work against sin and have no feelings about it or any
attitude towards it.
The Spirit is a person in John 14 and 16:13. Some say that this is
personification because elsewhere in the Bible the Holy Spirit is described as a
power. But he can be a person and a power at the same time. God is a power who
can only be described as a personal being because we cannot describe him
accurately when he is beyond understanding. Jesus did not call the Holy Spirit a
power at Luke 24:49 despite what some books say. He only said power from on high
would come. Romans 15:13 speaks of the power of the Holy Spirit. It would not be
speaking of the power of a power but of the power of a person. Jesus said that
the Holy Spirit can speak (Mark 13:9,11). A power cannot speak. A person can
only speak through it.
Moreover, the Holy Spirit can will (Acts 13:2; 1 Corinthians 12:11), can
understand our problems (Romans 8:27).
It is said that God is localised in Heaven according to the Bible while the Holy
Spirit is everywhere. If correct then this would prove either that the Spirit is
a power or a person greater than the Father for it can be everywhere unlike him.
The latter is absurd for it implies that God is imperfect – and, of course, the
Bible is against it. But when the Bible says that God lives in Heaven it does
not say that he is only there. Moreover, Heaven is never said to be a place but
where God is which is everywhere.
In the beautiful Jehovah’s Witness book, You Can Live Forever in Paradise on
Earth, it is declared that the Holy Spirit cannot be a person when it was able
to indwell lots of people at the same time on the day of Pentecost. But it is
possible that a spiritual being may be able to concentrate on many things at a
time for it is not like anything we understand. The Bible says that the Father
is in his people and it regards him as personal.
The Spirit might be a person but is he God?
Psalm 104:30 says that God sends forth his spirit and creation happens and the
ends of the earth are renewed. But God could create through his holy spirit
power or even an angel without the power or angel being God.
Acts (5:3,4) seems to say that the Holy Spirit is God. To lie to the Holy Spirit
is to lie to God. But to lie to anybody is to lie to God for God said that
whoever does wrong to a person does wrong to him and this would be even more
true and serious if you lied to God’s magical force, his telephone line. Maybe
the Spirit was like his telephone line.
Some think that Jesus said that the Holy Spirit was superior to him. Jesus said
that it is worse to insult the Holy Spirit than to insult him although he is at
the right hand of God. Christians comment, “If Jesus is the greatest creature
and the Spirit is greater then the Spirit must be God.” But Jesus gave external
revelation while the Spirit worked within a person to make them believe it.
Jesus may have been at God’s right hand but the Spirit’s teaching role was most
important even if the Spirit was an inferior. Jesus could tell the Spirit what
to do and still be inferior to the spirit in might in the sense that the Spirit
holds the power but Jesus could still be the boss at the right hand of God.
Hebrews 9:14 says that the Spirit of Jesus is eternal but makes a distinction
between the Spirit and God. If the Trinity were believed it would be a
distinction between the Spirit and the Father. But it seems the Spirit here is
not the Holy Spirit as the Amplified Bible shows. “Christ, Who by virtue of
[His] eternal Spirit [his own pre-existent divine personality] has offered
Himself as an unblemished sacrifice to God.” Jesus spiritually went up to Heaven
where there is no time like Paul allegedly did. Once you go into eternity you
are eternal. Jesus would have been eternal if he did have an origin in time,
even if he was not the eternal God.
Comparing texts that say that God did something or said something with those
texts that attribute them to the Holy Spirit (eg. Isaiah 6:8-10 with Acts
28:25-27) to present them as evidence for the deity of the Holy Spirit is
futile. God can do things through a non-divine Holy Spirit. It is just as true
to say that God did it as it is to substitute the Holy Spirit for God here. God
could have given the Holy Spirit the power he has so in a sense God does and
hears and sees whatever the Spirit does and hears and sees.
The original Greek of Jesus’ promise to send the Spirit in John infers that this
messenger is another of the same kind as himself (page 57, 398, The New Cults).
He used the Greek word allos for another which means another of the same nature.
Christians base an argument for the deity and personality of the Spirit on this.
But Jesus is talking about a messenger and a comforter. He would have meant that
the Spirit would have been like him in these respects exclusively. When somebody
says, “He is the same as me,” the meaning of this depends on the context. And
since the context does not mention the deity of Jesus it is no proof for the
deity of the Holy Spirit. Some say that Jesus did mean the Spirit was divine and
personal for Jesus was not a messenger or comforter so it was the nature he was
referring to and not the roles. He was a comforter for his message was the
gospel or good news and he sought to heal. And he was a messenger of God. Jesus
was not referring to the nature for the Spirit was unlike him in that it did not
come in human form.
Jesus said that what he did he did on the command of the Father and said only
what he was commanded to say (John 14:31). The Church says that the Father, Son
and Holy Spirit are equal. One then cannot command the other for each person is
God. So the Church says that Jesus only means that though he is God, he is also
man and the man nature is what is commanded by God. But Jesus as man is still
one person with God so that explanation makes no sense and is really splitting
him into two persons. Jesus cannot be God when he is commanded or if he is then
he is not equal to the Father. However, inequality in God makes no sense. Jesus
said that like himself the Holy Spirit is commanded by the Father to reveal what
he reveals (John 16:13) and will not speak on his own authority but with that of
the Father. The Holy Spirit like the Father is not man, only the Son is
according to Catholic teaching. So they cannot use the excuse they use for the
Son being commanded that they use for the Son being commanded. Clearly, the
Father is the boss and the Son and the Holy Spirit obey him. To obey means to
carry out the orders of somebody that knows better or who has authority over
you. Catholic teaching on the equality of the Trinity flies in the face of
scripture.
There is more. Jesus says in John 15 that all the
Spirit says is learned from the Father and Jesus. He leads you to the truth for
he does not speak for himself. So he has no authority of his own to speak
so he cannot be God.
Jesus called the Holy Spirit the comforter or Paraclete.
When the word for comforter which is parakletos means one who is called to help
the defendant in a court of law it is hard to deny the personality of the Holy
Spirit. Jesus would have been very clear if the comforter was not a person for
the term comforter gives the impression that it is.
Jesus said we must be baptised in the name of the Father, Son and Holy Spirit.
If so then the Holy Spirit must be as personal as the first two. You don’t say,
“I admit you to this room in the name of John and Mary and their power”. When
you say John and Mary that is enough to indicate that their power agrees with
the admission.
The Christians believe that the Father and the Son and the Holy Spirit are three
equal persons and they are similar and infinite in glory and majesty. But what
about the idea that only the Father is this kind of person? What about the idea
that the Son is just the humanity and soul of Jesus? Perhaps Jesus is just the
incarnation of the Father? Perhaps the Father made a Spirit being and this being
is an angel and to be identified with the Holy Spirit? Perhaps the Father is
this being in the same way as he is the Son? This would be a different concept
of the Trinity. It presupposes that the Son and the Spirit might not know all or
may not even feel that they are God. This allows for more of a relationship to
happen between them than the traditional trinity does. It could be said that
when Jesus being God prayed to God he was declaring that though he was the same
person as God the incarnation made them appear separate enough to facilitate a
relationship.
CONCLUSION
The Christian doctrine that the Holy Spirit is God, is wholly unsupported by the
Bible.
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