DOES JAMES CONTRADICT PAUL ON HOW TO GET RIGHT WITH GOD?
Sceptics of Christianity argue that Paul says we are saved by
faith alone and James says we need faith but also works. Both
point to a text saying God counted Abraham right with him just for
faith.
Read.
James 2
14 What does it profit, my brethren, if someone says he has faith but does not
have works? Can faith save him? 15 If a brother or sister is naked and destitute
of daily food, 16 and one of you says to them, “Depart in peace, be warmed and
filled,” but you do not give them the things which are needed for the body, what
does it profit? 17 Thus also faith by itself, if it does not have works, is
dead. 18 But someone will say, “You have faith, and I have works.” Show me your
faith without your works, and I will show you my faith by my works. 19 You
believe that there is one God. You do well. Even the demons believe—and tremble!
20 But do you want to know, O foolish man, that faith without works is dead?
21 Was not Abraham our father justified by works when he offered Isaac his son
on the altar? 22 Do you see that faith was working together with his works, and
by works faith was made perfect? 23 And the Scripture was fulfilled which says,
“Abraham believed God, and it was accounted to him for righteousness.” And he
was called the friend of God. 24 You see then that a man is justified by works,
and not by faith only. 25 Likewise, was not Rahab the harlot also justified by
works when she received the messengers and sent them out another way? 26 For as
the body without the spirit is dead, so faith without works is dead also.
New King James Version
Verse 14 refers to faith in the sense that a person claims to have faith but
does not. The person does nothing to show he really has faith and trust in God.
Verses 15 and 15 make that clear. A person must act like a faithful person if
they claim to have faith. As for verse 21, we read that Abraham was made good by
offering Isaac. But verse 22 says it is because he showed his faith was real by
his works. None of that contradicts the Protestant notion of salvation without
good works - the doctrine that we are saved for doing good and not saved by
doing good.
I would propose for your consideration the analysis of James’ letter in By Faith
Alone, RC Sproul, Hodder & Stoughton, London, 1995. Read pages 136 – 137. We
learn that when James says that we are justified by works and not just by faith
he doesn’t say he means we are justified before God by works. That would be a
contradiction of Paul. Paul declares that Abraham was justified by God before he
would do any good works in Romans 4. Paul says that doing good works to be
justified is a sin and that faith is the only way. We are justified by works but
not before God. That is why James says that Abraham perfected his faith by works
and made it real.
The fact that James quotes as true a verse that says that Abraham was justified
by faith alone proves that he was not contradicting Paul. James was just trying
to say that though justification comes by faith alone it doesn’t come by faith
that is alone. Faith must result in good works if it is true faith.
Paul is talking about how a person gets justified by faith in the first place
for he wrote that obedience could not save you for you can’t obey all the time
so you have to turn to God in faith and repentance to get saved.
James is on about a person who supposedly has already being justified by faith
alone. If that person does no good works and if there is no improvement in that
person’s life then that person’s faith is dead or useless or unreal so he was
not justified at all in the first place for there was no genuine reception of
Christ and his grace. James said that belief alone without repentance and good
deeds is hopeless for even the Devil in Hell believes. He said that this shows
that you are justified by works and not by belief alone.
Catholic and Protestants teach that faith justifies. But James when on about
Abraham and Rahab having been justified by their works he gives the impression
he means works alone are enough. But the context shows what he meant was works
that express faith. The works say, "I have faith." So to say they justify is
really another way of saying faith alone justifies. Works by themselves are no
good. Works are integral to true faith.
The sect, the Church of Christ, says that Paul was writing that works of the Law
could not save while James was saying that the works of faith could save (page
5, Is it Necessary for You to be Baptized to be Saved?). It also says that the
reason the works of the Law were not the same as the works of faith was because
the works of the Law were boastful and the works of faith are humble (page 6,
ibid). But anybody doing boastful works was not keeping the Law at all while
Paul made it clear that it was obeying the Law that could not save. The Law
commanded humility and bending the knee to God. In Romans he has a go at the
righteousness of the Law being no good without saying anything about boasting
for a long time. He did condemn boastful works but he never blamed them for the
ineffectiveness of the Law. In Romans 4 he said that if Abraham had been saved
by good works he would have had grounds for boasting which implies that he would
have been right to boast. But Paul believed that boasting was never right so
what he meant by boasting was just believing that you were righteous as he
admits that Abraham would have had the right to boast. So boasting in his
theological vocabulary was not necessarily claiming to be better than you were
but being righteous by obedience and knowing it. He used the word boasting
different from the way we do. Though this “boasting” was fair and good it was
entitled to be called boasting for God hates it and wants us to approach him his
way, by the blood of Jesus. If this doesn’t make sense don’t worry for very
little of Paul’s theology did anyway. So what we call self-esteem is being
roundly censured here. The New Testament did the same in many other books.
Paul said that Abraham believed God’s seemingly impossible promises without
wavering and this was “credited to him as righteousness or living a good life”
(Romans 4:22). It says nothing about Abraham doing anything other than believe.
You might say that somebody just believing can mean that their belief is
credited to them as righteousness. But you cannot say somebody doing good is
credited to them as righteousness because doing good is righteousness. Paul was
underlining that Abraham was reckoned righteous for having done nothing but just
for having faith. The Roman Catholic Church cannot teach this. It holds that
belief is just the start and it is only when you do good works to express your
faith that you are justified or made righteous by faith for they say that faith
for Paul meant faith and carrying it out.
Paul’s system stressed that we could not boast that God saved us because of our
good works. This implies that the boast is a terrible thing. If we obeyed to
stay saved we could still boast but Paul says there is no room for boasting at
all in the scheme of salvation.
Some would add, “In other words, he is saying you are declared and become good
by works and not by belief alone. This need not mean the kind of good that earns
salvation because you can be saved and declared good by a legal fiction because
Jesus obeyed for you and be justified or declared really good for doing good
works. Confusion will set in unless you realise that there are two kinds of
justification. People think justification means the same kind of justification
which causes them to imagine a contradiction between Paul and James.”
James cited the example of Abraham from Genesis. He said that Abraham was
justified by offering Isaac for this offering expressed and proved his faith and
that this proven faith justified him. He was justified by proven faith. He was
indirectly justified by works because his faith could not justify him without
them. In other words, he was justified by faith accompanied by good works and
not by faith alone that had no good works. James is saying that we are justified
by works indirectly and directly justified by faith. All faith alone people
believe the same because though faith alone saves you, you will do good if your
faith is saving faith.
Look at his words, “You see that a man is justified (pronounced righteous before
God) through what he does and not alone through faith” (James 2:24). Belief and
good works are necessary for justifying faith but that does not mean that good
works justify you in the sense of qualifying you for salvation or do away with
the need for a legal fiction. Good works are necessary for justification in the
sense that there has been no justification or salvation if they are not present.
The Catholic doctrine that good works earn justification that is needed for
salvation is incorrect.
James 2 says that we are saved by works and not by faith alone. But it says that
faith means belief that is not accompanied by works like the faith of demons is.
That is the kind of faith that is not enough. Faith that desires to do the will
of God saves and it suffices and saves even before good works are done for it
makes you inclined to be a better person. James declared that Abraham was
justified by his works when he offered Isaac BECAUSE this work completed and
proved his faith. In other words, the work expressed his faith. The faith
produced the work so the work was faith. James says as much when he says that
Abraham’s faith activated his works and the works were necessary to express his
faith and make it real (22) and says that this is what the Bible proves when it
says that Abraham believed God and this belief was considered to be
righteousness (23). You wouldn’t quote a verse from the Bible like that if you
believed that faith and good works are necessary for salvation. You would if you
believed that the works would be necessary for salvation if they were faith. You
can express faith by prayer or by doing good works and it doesn’t matter which
you use as long as you intend to express that you are accepting Jesus as saviour
and Lord who obeyed the Law on your behalf for you. James is saying that works
like that save not because they are works but because they are faith. So James
does not mean that good works justify in themselves but works that are faith
justify simply because faith alone justifies and they are faith.
James 2 is very interesting. It says that if a person never does a single good
act but claims that he has faith then that faith will not get him saved or into
Heaven. We might think this is hypothetical. This is not true. The thought is
speculation. You take a person as not speaking hypothetically unless they
indicate that they are. He later writes that if people claim to have faith and
do no good works they must be challenged. He wants them talked to this way, “I
prove by my good deeds that I have faith. Now prove to me you have faith without
any good works to show”. James is in agreement with Paul that it is possible to
be totally sinful in the eyes of God. Paul and James indicate that we are and
thus we cannot do anything to please God so he has to do all the work of saving
us. Faith is the indication that he has saved us. That is what salvation by
faith alone means.
Ephesians 2 tells the Ephesians that they have been saved by grace through faith
and that is not of themselves but is the gift of and not of works but was done
so that they would do good works. Catholics believe in justification by faith at
the start of your walk with God but after that you have to do good works to stay
justified. The Ephesians then were already saved by faith but now when they
should be justified by works they are still being told that works have no part
in salvation.
One thing is for sure, it is better to justify by faith alone than to justify by
faith and good works even when both positions maintain that we are saved by
grace alone. Justification by faith alone is a noble doctrine in the sense that
it has you doing good because it is good and because you are grateful and not to
stay saved which the other theory has you doing. So justification by faith and
good works is a contradiction for the result is not justification at all simply
because the works only look good and nothing more. And when God forgives the
guilty at all why can’t he forgive the guilty when they do not repent just
because Jesus saved them and obeyed for them? Christians who want the Bible to
teach justification by faith and good works are refuting Christianity.
So James did not write that the Old Testament figures did good works and
therefore that they were justified by works and not by faith alone. He wrote
that their faith was made real by their works and proven sincere. In that sense,
good works are necessary.
The Bible denies that good works have anything to do with obtaining salvation.
Thus it condemns the Roman Catholic Church for teaching that sacraments and good
works are necessary for salvation. That the Bible says nothing to deny that
salvation or justification is by faith alone proves that the Catholic Church is
opposed to God because it won’t take that as proof that the doctrine must be
true. The Bible would say if it didn’t want to teach that doctrine.