CAN A CASE BE MADE FOR CHRISTIAN RATIONALITY?
Keith Ward is a Christian theologian and he wrote Is Religion Irrational? As a Christian he says it is rational.
We should not make up our minds before considering the evidence but after it!
Ward proves that his book is obfuscation for it totally ignores the need for
evidence in support of the doctrines of his sect of Christianity.
Today's top atheists are accused of creating a blanket condemnation of
religion. They are said to refuse to admit that there is a lot to be learned
from religion for they categorise religion as irrational and they refuse to
admit that some religions are not that bad and others are bad. They are said to
have the tendency to misrepresent religious teaching to make it look silly.
Ward makes all those repulsive accusations and generalisations like an
ideologue. Not all or even many atheists go
that far. And he knows it.
Christianity teaches that our reason has been distorted and warped since the
fall of Adam and Eve which is why we are prone to sin and to refuse the
happiness of a relationship with God. The fall need not have effected our
reason. God then must have done a miracle to make sure that it would. CS Lewis
said that we can't really know anything if our mental faculties and our reason
are unreliable. Once you ditch reason you cannot use reason to argue that reason
is or can be reliable! The Christians say that if our reason is caused by blind
forces and a material process in the atheist Darwinian way then we cannot trust
it. But we know by experience that we can. It doesn't matter how it was made or
came to be - we can trust in it. Therefore it is irrational to say we need to
believe in God in order to trust our reason. Christianity undermines reason. If
atheist Darwinism undermines it too then it at least is not as bad. Go for the
lesser evil.
Ward says that people pray and go to Church not as part of a scientific
experiment but to worship God (10, 11, Is Religion Irrational?). Clearly then
they should be testing their religious experience all the time to make sure it's
valid and not a delusion or that they are mistaking feeling for faith. So they
would have to make sure they have the right disposition to worship God. Faith is
a head job not a heart job. The wife can believe in her husband's integrity
without feeling it. Ward has just let it slip that religionists are being
irrational. Surely there is nothing wrong with worshipping God (assuming!) and
treating him like an experiment?
On page 19 Ward states that it is accepted that it is wrong to experiment on
people without their consent. Yet he believes in a God who uses even sinners in
his plan against their will. God is all-powerful. Even when we sin, he has let
that happen (since he is all-powerful nothing can happen without his power
allowing it, nothing can happen without his permission) and intends to bring
good out of the sin. Is a man who accepts such a violation of our right to
choose when it is God who does the violating, any better in his heart than a man
who would do it himself? Would you trust his Christianity if it rose to power?
Atheists object to the notion that God comes first if there is a choice
between doing his will and helping people. If you can't do both you have to
adore God. That doctrine is the first ingredient of extremism and intolerance.
Christians will object that we have nothing to worry about because if we serve
God and give him all our love we will look after his children. But that is not
the point. They are saying that hypothetically people should be sacrificed for
God. They harbour the evil under all the seeming virtue.
Ward, though a theologian, misrepresents faith in God in order to dodge
atheist criticisms. For example on page 25 of his Is Religion Irrational? we
encounter the surprising statement that we do not worship God to tell him we
think how wonderful he is. Instead we worship him to become aware of eternity
and the eternal mind of God. It seems he sees worship as an attempt to feel
eternal and sense God and mentally become a bit more like the all-intelligent
God. But that is not worship. Real worship is telling God how wonderful you
think he is. What Ward offers is really people wanting the buzz of acting and
thinking like God. How humble! Such puffing up leads to religious addiction and
fanaticism. It is godless in the sense that it is using God to bolster up your
own ego. It is not about God as such. Ward is trying to encourage believers to
become godly for their own sakes not God's sake. He wants them to be selfish in
a bad way. And if they become selfish like that then clearly they could cause a
lot of trouble for all war and religious prejudice is based on egotism being
fanned into flame.
Ward says on page 31 that belief in God makes a difference to life and maybe
the biggest difference of all. Again he is lying. If God exists it is claimed
that we cannot exist without his help and he loves us immensely. Thus we should
find that it does more than make a difference. God is more important than that.
It should make all the difference. Ward is afraid to say this because nearly all
of us do not consider God to be that important. Even the pope does not live and
eat and drink and breathe God all the time. If he did he would be praying
instead of playing the piano.
And if God is perfect goodness then it's incorrect to say that belief maybe
makes the biggest difference. There is no maybe about it. To say that God alone
matters is to suggest that those who don't worry about God much are in a grave
state of delusion and they are disordered.
In social terms one religion may seem more okay and easygoing and helpful
than another to the atheist . Ward does not mention that the reason many
atheists see all religion as dangerous is because of the sinister implications
that are present under the nice surface. The mad Muslim terrorist has the guts
to show his religion's true colours. The Catholic nun has not.
Ward looks at Marx's take on the fact that religion tells people there is a
god caring for them and there will be a heavenly paradise for them to enjoy
forever. Marx thought this was all about manipulating the poor and the suffering
to accept their lot so that they would not make any trouble (page 41). Ward says
we need not necessarily think that. Indeed such manipulation can and does
happen. Ward says religion and belief in God give us hope that all our efforts
will not be in vain. For him the atheist believes in a short and ultimately
purposeless life. The really good person will do good regardless of hoping that
it will be in vain or not. This is a major Humanist perception. If Christianity
opposes it then it deserves our opposition. The Humanist serving others
believing that he has only one life and there is nothing but non-existence at
death is making a bigger sacrifice than the Christian who is confident that he
or she will live forever.
Ward says if God gave us goodness on a plate that would not be as good as
the goodness we work for and battle evil for. He accidentally refutes the
Christian Heaven where all tears are wiped away. If it is true that goodness we
develop is better than goodness we get on a plate then ideally we should have to
work on it forever meaning Heaven should not be perfect ever. Also, it is good
to reach a high level of goodness through overcoming evil. The Christian who
thinks evil will not an issue anymore for him when he goes to Heaven cannot be
as good a person as the one who would struggle against evil for all eternity.
Thus the Christian Jesus and the saints are only insulted when the Churches say
they are in Heaven!
If evil has a divine purpose as believers say, then perhaps we may never
finally wipe it out. Perhaps we will just overcome problems to meet new problems
for all eternity.
Ward says on page 61 that if you believe in God to make yourself happy that
will fail. Such belief would not be real and would fade away. It would be like
kids who do not believe in Santa but try to make themselves believe that they do
in case there is a Santa and they get no presents. He is right that the belief
would not be real or lasting. The reason for the belief is not reverence for
truth or God but one's own emotional wellbeing. The Churches should teach Ward's
principle more. It is because most people imagine they need to think there is a
God to be happy that the belief is so prevalent and criticising it is thought to
be what a sociopath would do.
Belief in God and goodness are said to be the same thing. If it is good to
be heterosexual then God would be the perfect heterosexual if he could be
meaning he cannot be a homosexual just like we cannot both be gay and straight.
Thus to imagine God allowing gay sex or not taking it seriously as a grave sin
would be really to have the wrong God.
Ward promotes Christianity - a manmade faith that masquerades as divine. He
as good as admits it is manmade when he says that in the earliest Church there
was no standard of doctrines and there were no creeds. There was no New
Testament recognised as an authority (page 92). He states on page 96 that our
reason is so weak that our questions about free will, ultimate moral principles
and the self-existent idea of God are unresolved. He adds that we cannot depend
on reason alone to have faith in God that means we will be continually in a
state in indecision. At least he is showing that he is guessing that God exists
rather than believing!
Ward says on page 96 that religious faith should be taught to children. He
says they need to know how good it may be for them and get some idea of what it
means to others. Children tend to believe what they are told. He says that they
will take religious faith as true as a matter of trust. But wisely he says he
hopes they will outgrow this and think for themselves. He rejects the thought
that children should not be taught religions so that they can make up their own
minds later. He points out that they can't make up their own minds if they don't
know what religion is about.
The atheist and secularists object to religion being taught as propaganda to
children. Children should be taught about religion but not taught religion.
It is scandalous how Ward wants children to be taught there is a God.
Children think in simpler ways than adults. For the child, a bad event such as
getting sick or a parent dying etc or the dog needing an operation is a sign
that God is withdrawing his love. He is punishing the child by withdrawing love.
He says that God gives revelations leaving man to interpret them. He states
that all revelation is interpreted revelation (page 104). He say that God works
gradually on people to help them interpret it better. He regards the commands by
God to exterminate nations as a poor understanding of revelation and as the Jews
grew in understanding they began to see God as compassionate and tolerant (page
105).
What Ward is doing here is cherry-picking the Bible. If you want to hold
that a book is God's revelation and his written word, the least you would expect
is that the book will not look like something man-made. A man-made scripture
could command grave evil. A man-made scripture that doesn't has more right to be
mistaken for the word of God!
Christian cherry-pickers like to say that they embrace the CORE values and
the CORE doctrines of Christianity. Ward by claiming that the Bible teaches that
God is tolerant is indicating that this is a core doctrine and the command from
God to kill is not. But how could you call the tolerance a core doctrine when
the Bible both says it is right and that it is wrong? If you really treat it as
a core principle, you will not consider any nasty bits of the Bible as God's
word. That is not an honest approach. It means that people will be able to
manipulate Bible teaching as they please and turn Christendom in a Babel of
contradictions and confusion.
Cherry-pickers often extend their understanding of core principles to
history too. Mormons for example read in their scriptures how Joseph Smith found
the gold plates in a stone box on a hill. No box has ever been found. They will
say that the core issue is that there was plates and the box story is not as
important. It is not central. But it is important. No box means no plates -
period. If proof turned up that Jesus was a devil-worshipper, Christians might
say that the core principle is that his teaching was still good. Talk about core
principles is just a smokescreen for rationalising.
Having core principles or doctrines does not mean that other doctrines and
principles become optional. In fact it means that though they may be less
important they are NOT optional. For example, if your core principle is that
stealing is wrong that does not mean you can permit somebody to dodge minor
taxes. You would be undermining the core principle.
An interpretation of a revelation is not the same as a revelation. In fact
the interpretation becomes what matters. And as for God helping us to understand
the revelation why has he done such a poor job with all the countless disputes
and sects of Christianity a Babel of conflict? In fact this stuff about God
helping is the very thing believers use as an excuse to hide the fact that they
pretend their interpretations are the word of God. It is people making their own
interpretation the word of God that has led to all the sects and fanatics going
about.
Keith Ward errs or lies on every major point. His distortion fools no one. He has persuaded us that religion is indeed irrational. If it can only be defended by lies then it that is doing our work for us. We don't need to call it irrational for the supporters are saying it for us in their own way.