WHY BEING MOTIVATED BY LOVE HAS A BAD SIDE
PRACTICAL DANGERS OF PRIORITISING LOVE AS MOTIVE
Jesus said that the rule to love your neighbour as yourself was the second
greatest commandment. The command to love God most of all is the greatest
commandment of all. Now in an emergency we have to think about what course of
action best fulfils the law of loving the neighbour as oneself. This is more
important than acting quickly. The commandment is a great help if you see a
child on a road and a car about to hit her or him. The commandment even if it is
good is made evil in the sense that it is given such importance!
The commandments of Jesus are about love of God coming first meaning the
interior love matters more than the actions used to express that love. God looks
at the heart. People only see the outward signs of love. Thus it matters far
more what God thinks of us than people. Thus hypothetically it is best to say a
prayer with a little love in the heart for God than to save the world with less
love.
The fact that Jesus commanded that we be sure that God alone means anything to
us and that people only have indirect value in relation to him urges us that
even in an emergency we must stop and think not about doing the most good we can
but about the purity of our motives and their ability to slot right into these
commands. The commandments and the way they are exalted above all other
considerations tells us what fanatical poison they are. People are only
instruments to be used in pursuit of obedience to these commandments.
While you pause to make sure you are spiritually right before you save the
drowning child, the child will draw his last breath.
YOU ONLY LOVE A PERSON NOT AS THEY ARE BUT AS YOU PERCEIVE THEM
You have five senses. You love what they tell you is there not what is there. To
prove the point, say you were unknowingly strapped up to a machine that tricked
the sense data going to your brain into thinking you met a woman you fell deeply
in love with. This woman does not exist. So you do not love your neighbour, this
lady, as yourself but you love your sense data as yourself. The reason is that
you do not really believe in your neighbour’s existence but in the sensations
you have of your neighbour. You live as if you believe in your neighbour because
you have to take these sensations into account. Your senses are part of what you
are so you love yourself by loving the information they give you. To really love
your neighbour as yourself means you must hate yourself. It requires you to be
disgusted by your love for your perceptions not people. It is meant to break you
down when you see you can’t do it and to hate yourself for not being able.
We need love. To say we need love is to say we suffer if we don't get it. So
love is always an act of compassion. We are all damaged and we all have our
vulnerabilities. Nobody needs a counsellor because they fell off a bicycle and
broke a leg and spent weeks in the house after. People only need help for what
PEOPLE did to them. If you loved the sinner and hated the sin as religion
requires, you would not need such help. Why? Because then you would see only the
person when you see the sinner and not see the sinner. So it follows that nearly
all the compassion we get isn't justified. It isn't justified for we failed to
love and are bearing the consequences. The damage done to us by the past is our
own fault. Religion then is the mortal enemy of true compassion. Belief in God
is a shrine of evil.
IMPLIES EVIL PEOPLE SHOULD BE FAVOURED
If you can help a bad person or a good person and you are to love your neighbour
as yourself then who do you help? I’d say it is more loving to help the bad
person for badness produces unhappiness and insecurity in the person practicing
it. The bad person needs to be shown good more than the good person. The bad
person needs to see God in your actions and be thereby inspired to change and
turn to holiness. The good person will understand if he is really good. So love
your neighbour as yourself was made up by evil people to exploit the gullible so
that they would reap the benefit. You need to do good to attract the bad person
to good so that it becomes more real and maybe more attractive to them. If they
forget what good is like they will remain bad so they need to see it a lot. If
the wicked will burn in Hell forever it is vital that they be helped and the
virtuous ignored so that they might be saved from the jaws of Satan.
Jesus’ parable of the Good Samaritan says that instead of helping the people you
consider most worthy you must not even think about that at all. This opposes the
commonsense observation that you should try to expend your energy on those who
will do the most good. To hold that you should sacrifice yourself for the
undeserving is really to say that you should love your neighbour more than
yourself. Love your neighbour as yourself meant that if you were a homosexual or
a heretic or an adulterer in those days it was your duty to love your neighbour
as yourself by consenting and approving of them stoning you to death and
allowing them to do it.
FORGIVENESS
Jesus married love of neighbour to forgiving them and he said
there is no mercy from God for the one who does not pardon.
This is moral blackmail. Forgiveness cannot be influenced or
compelled. It just happens. The love Jesus advocated is
poisonous and cynical.
FINALLY
Could you imagine a less sick doctrine than one that urges you to love your
neighbour and then makes it impossible for you? Jesus advocated love and then
took steps to make sure hatred would reign instead.
Twisted doctrines like the ones he gave make you unavoidably feel persecuted
when criticised or when people know of your failures to love your neighbour.
They cause vengeful instincts. They lead to apologies that are not meant but
which are just done to hide your real feelings and attitudes. They lead to the
belief that you either use or you be used.