Does the doctrine that there is no power but God's
and it takes infinite power to make things where there is nothing
show that God and the creation have to be one and the same thing?
Religion may say that God creates all but that his creation is not him. If it is then idolatry would be fine. Even if an idol can be smashed, all you are doing is making God change shape. You are not really harming your God. The argument from the Bible that idols need makers and can be destroyed and so are not divine would be eviscerated. We are going to ask if pantheism, the doctrine that all things and God are identical, is what faith in God leads to.
God cannot do that without exercising his power. Whatever comes to be has to be made of God’s power.
Summary
God is immaterial. In contrast, the universe is matter and energy.
Some conclude that God is wholly different from matter and so he cannot have an effect on it.
This does not necessarily follow.
The Church responds that God can for he has all power and its unlimited power. But the amount of power is not the point. If you have all the wealth in the world, it will do you no good if you need medical assistance urgently and everybody else in the world is dead.
The best suggestion is that we do not know if it makes sense to say that matter can be affected by a spirit God or not. If it is not possible, what about the notion that God acts in the universe for he is the universe? That is the Pantheist solution.
Let us think to see if anything else points to Pantheism.
The thought that God can make things where there is absolutely nothing is mad.
It assumes that something cannot come about where there is nothing.
If it can there is no need for a God.
Yet it says something has come about where there was nothing after all.
It says God did it.
So something cannot just come about unless there is a God. That is a circular argument.
It is no better than, "1 is not 2. Ever. But if there is a God it can be."
So by a process of elimination a God who creates what is not him is nonsense. God and the universe would be the same.
Many pantheists use logic yes but many also argue that religious experience tells them that they are as much God as Jesus is and that all things are God. Many pantheists exist within the Church and they do not even realise it. Pantheism is considered heresy as Romans 1 says the creation must never be mistaken for the creator or surmised to be as good as him.
Divine Infinity versus Creation not from anything
Creation where there was nothing implies that God is infinite. The difference between nothing and something is immeasurable in principle. It would take infinite power to put something where there is only nothing.
St Thomas Aquinas denied that there was an
infinite medium or distance between nothing and something for that
has the wrong mental image. It imagines nothing changing into
something. In fact there is nothing there to change.
Right if there is nothing to change that only accentuates that the
difference between there not being anything there and then the
anything being there is infinite. Either way you still have your
infinite.
So Aquinas did not deny the infinite distance but a misunderstanding
of it.
Creation where there is nothing directly says there is an infinite God. God is his power as well. God is considered to be perfect unity.
God has infinite power and is his infinite power.
If he can make new power that is not part of him
then he is not infinite. Infinite for God means all without limit.
Infinite + 1 means the infinite cannot be infinite but finite. God
is not infinite like an infinite line of bricks which is infinite in
length but not in height or width. He is infinite in the full sense.
There is no power that is not God.
If creation pops out of nothing by magic then magic creates not God
and God is not God for there is a power he cannot control. And God's
infinity is refuted.
A typical cop-out!
A Christian quote: "When we speak of the infinity of God, we are not using the word in a mathematical sense to refer to an aggregate of an infinite number of finite parts. God's infinity is, if you will, qualitative, not quantitative. It means that God is metaphysically necessary, morally perfect, omnipotent, omniscient, eternal, etc."
The answer is that it has to be both qualitative and quantitive. If your quality of love is endless then it is infinite in the mathematical sense as well. If it were not so it would follow that love that is low in quantity is still high in quality. The two go together. Thus if God is an infinite number then it follows that nothing can exist that is not God. God is nature.
God is Act Not Potency
Christianity holds that God is act and not potency – potency means
having the power to act but not using it.
A perfect being would have to be act and not potency.
If God makes something small it follows that he did not use the
power to make a bigger one and so he must be both potency and act which is
absurd as even the most bigoted believing Christian philosopher confesses. This
consideration demolishes the necessary being argument totally. It give us reason
to think that even if the argument for that being seems valid there is something
wrong - or if not wrong then there is something missing in us and our elevators
do not all rise up to the top floor - with us that makes us mistake it for
validity. At one time, all people thought there was no higher number than ten. A
cat thinks there is nothing more to life than eating and sleeping and hunting.
Pantheistic God cannot have Free Will
Creation is impossible so if God wishes to make anything he has to
make it from himself. This is Pantheism which teaches that God and the universe
and all in it are one and the same. God does not have free will for he cannot
sin or change so it follows that we cannot have it either for we are God. What
we will is really what God wills for it is God that is doing things while
pretending to be us. So if we want to murder and do so it is God’s will and we
don’t do wrong.
Pantheism
What is infinite cannot become what is finite because that
contradicts the rule that the whole is greater than the part. The infinite is
like the whole and the finite is like the part.
God is supposed to be an infinite spirit, that is, a being without
parts and therefore having no separation in it. God can’t become parts for parts
are finite. But if that is true then how can the man be different from the
mouse? Even if separation is an illusion it is still evident that separation
exists. God would not become the universe to suffer.
Atheism is closer to pantheism than theism.
Pantheism is self-evidently absurd and if you want to believe in God
you have to go for it. Atheism with all its problems is more rational so it
should be the accepted option. Agnosticism would be unacceptable for it would
imply that either Pantheism or atheism could be true whereas Pantheism is too
silly to be true. If you want to believe in God you have to believe that God is
the creation for to say he is not is still subscribing to Pantheism the doctrine
that he is creation and adding the absurdity of God not being the creation as
well. Suppose atheism for the sake of argument is not an option. To simply
settle for Pantheism is the most rational thing to do for it reduces the
absurdities or contradictions or paradoxes or whatever you want to call them.
Pantheism when explicit gives you a god that is not functionally a God so in that sense it is close to atheism. Mainstream religion hides its leanings towards Pantheism.