AGGRESSIVE EVANGELISTIC LOVE
Most religions encourage you to share your faith and show how it makes you
happy. Not many like people preaching to them even benignly. Nobody likes an
aggressive preacher either.
People who preach by example not word are still preaching.
All agree that in cases of necessity, we should deploy aggressive love. That is
to say, if the house is on fire and the inhabitant won’t budge then slap him
until he does. Christianity has a firebrand Jesus in the gospels who practiced
aggressive love on the grounds that Hell was an ever-present danger. That
contrasts totally with the behaviour of the Church. The candy-coated love of
modern Christianity is nauseating in its hypocrisy.
Christians cannot say that being too pushy in religion is going to make people
hostile to religion. If the problem is that the presenters of the religion are
too pushy, then the problem is not that the gospel is unattractive or useless.
If it is effectual and life-changing God will surely show the antagonised that
they have no right to oppose his truth just because they are annoyed by the
messenger. After all, it is supposed to be God that opens peoples hearts and
minds to the truth. He only uses the messengers as an opportunity so it makes no
difference then if the messengers are nice or nasty.
People say that if you really believe in the power of the Holy Spirit to melt
black hearts and fill them with love and peace and grace you will not feel the
need to proselytise or badger people to listen to your gospel. This reasoning is
incorrect. If the spirit is that powerful then he can overcome the bad or at
least unpleasant impression of the faith given by the messenger. Christianity
claims to believe that God needs us to share the gospel and doing that gives him
the chance to find new disciples through our faltering efforts.
Jesus’ parable of the lost sheep in danger of suffering everlasting torment
implies that the clergy must be aggressive in pursuing the lost. It implies that
some awful fate such as everlasting hell is going to happen to the lost sheep if
it is not found and helped. The clergy must be eager to silence anybody who
contradicts or diminishes the nastiness of their message.
All totalitarianism and unjust intolerance stems from bias and lack of concern
for honest appraisals of evidence. Christianity makes no effort to give people
decent evidence that its huge claims are true! What proof do they have that we
are potentially and sometimes actually bad enough to die cursing God and curse
him forever and keep up the resistance to his love?
The main Christian duty is to warn people about eternal damnation and to invite
and inspire them to save themselves from this fate. Thus your godless enemy
needs help far more than your saintly father who needs you to be his carer. Thus
you should spend more time looking out for your enemies than your friends. Jesus
indeed said outright that if you help those who love you you have your reward
and this is unimpressive in God’s eyes. He said in the Sermon on the Mount that
you cannot expect praise for loving those who love you.
God told Ezekiel that if a man sins and you don’t tell him to stop and God
punishes him then you will (not might) be held accountable by God for saying
nothing. The man knows it’s a sin. You can’t sin unless you know it is a sin.
Modern thinking would say that if a man chooses to sin and knows what he is
doing that is his problem. The Bible disagrees. God uses moral blackmail to
punish those who want to mind their own business! How kind!
Truly good people believe good uplifting doctrines. The doctrine of Hell,
eternal suffering for those who die in unrepentant sin, is not about deterring
people from sin but only from impenitence on their deathbeds. It is a purely
vindictive and uncaring doctrine.
Should we say that Catholics are like schizophrenics and able to lovingly
believe and promote such an evil doctrine? The person who is evil because they
have known nothing else cannot be as bad as the person who is a mixture of evil
and good. We are repulsed by the kindly old man who turns out to be a child
molester precisely because he is so nice. Evil done by a "good" person is worse
and more repulsive than evil done by somebody that has never done a good thing
in their life.
Should we say we oppose religion because it is a system and not the same thing as
opposing the people that comprise it? Is it a case of hating the religion but
loving the members? A man believes he has the right to kill us. We will be
afraid of him when confronted by him when we are all alone down an alleyway.
Nobody would believe us if we said we were not afraid of him but of his belief.
In fact, if we really meant it we would belong in a mental institution. If
religion truly loves the atheist, it will encourage him to oppose it.
Any Christian who does not proselytise cannot be taken seriously as a religious
believer.