CATHOLICISM IS BUILT ON MIRACLES THAT ARE NOT IN BIBLE THOUGH IT IS SUPPOSED TO
BASE ITSELF ONLY ON BIBLE ONES
The Church is clear that there is no new revelation from God needed since the
last time one of the twelve apostles gave the word of God. So if the Church is
taught and driven by and built on miracles that happened since the end of the
first century then it is guilty of heresy. It is guilty of not believing its own
teaching. A miracle can give a revelation or it can simply be one. Either way it
is supposed to be communication from God.
Here is what Vatican II said:
After speaking in many and varied ways through the prophets, "now at last in
these days God has spoken to us in His Son" (Heb. 1:1-2). For He sent His Son,
the eternal Word, who enlightens all men, so that He might dwell among men and
tell them of the innermost being of God (see John 1:1-18). Jesus Christ,
therefore, the Word made flesh, was sent as "a man to men." (3) He "speaks the
words of God" (John 3;34), and completes the work of salvation which His Father
gave Him to do (see John 5:36; John 17:4). To see Jesus is to see His Father
(John 14:9). For this reason Jesus perfected revelation by fulfilling it through
his whole work of making Himself present and manifesting Himself: through His
words and deeds, His signs and wonders, but especially through His death and
glorious resurrection from the dead and final sending of the Spirit of truth.
Moreover He confirmed with divine testimony what revelation proclaimed, that God
is with us to free us from the darkness of sin and death, and to raise us up to
life eternal.
The Christian dispensation, therefore, as the new and definitive covenant, will
never pass away and we now await no further new public revelation before the
glorious manifestation of our Lord Jesus Christ (see 1 Tim. 6:14 and Tit. 2:13).
Dei Verbum No 4
The miracles that the Catholic Church claims are inferior to the Bible ones and
which are not necessary to faith are often used by Catholics to bolster up their
faith and indeed to be the basis of the faith. For example, fans of Lourdes and
Medjugorje are interested in Catholicism because of the apparitions and not the
Bible. This is very very wrong for it is like ignoring the smoking gun in a
man’s hand when somebody is found shot dead to concentrate on weaker testimony.
Yet most Catholics are like this. So the God who sends miracles to them must
approve. He is sanctioning their attitude. When the miracles are so irrational
and they are deceptive because they use weak evidence at the expense of strong
what use are they as signs?
Catholics who scoff at all extra-biblical miracles might say that the Devil does
the miracles and apparitions for the purpose of distracting people from the case
for the resurrection of Jesus Christ. After all the Bible says it was the most
important sign ever and the mark that proves that Jesus has the power to save
and is the foundation of all our confidence in him and his salvation. The
resurrection miracle would imply that they are right for it was Jesus’
vindication of his role as life-giver and saviour.
The alleged appearance of Jesus to more than 500 people which is alluded to by
St Paul is not stated by Paul to have the same authority as that vision he had
that made him an apostle on the road to Damascus. This would be a problem if God
has revealed the Catholic doctrine that unscriptural visions and miracles have
no authority of themselves but must point to scripture and the Church as the
ones having authority. It could be that God inspired Paul to mention the vision
of the 500 + but that would not mean it was one that carried full revelation
authority. The way the Church distinguishes between miracles of authority and
miracles that only point to those miracles of authority and have none of their
own weakens the evidence for the resurrection considerably for the Bible fails
to tell us what miracles it reports belong in the same category as Lourdes or
Fatima would belong to. And when did Our Lady of Lourdes ever say, “Read your
Bible for it is the Word of God. Meditate upon the decrees of the Sacred
Ecumenical Councils of the Church for they are infallible?” She never explicitly
pointed to these authorities so by the Church’s own standard she must have been
an illusion or a demon or an alien or a lie.
Some Catholics hold the unorthodox view that visions and voices from Heaven even
when they are accepted as genuinely from God by the Church are only binding as
towards belief on those who have had these experiences. But that means that St
Bernadette was bound to believe she saw Mary in the Grotto at Lourdes just as
much as she was bound to believe in the Bible or in the infallible teaching of
the Church. In practice, where it counts, no difference is made. Church doctrine
is that none of that is binding. So the visionary must be allowed to believe the
vision is a hallucination or a magic trick by a wacky spirit or perhaps
something that one of the nicer demons in Hell had machinated. That is the only
way to safeguard the authority of the Church and the bishops to command and tell
you what to believe. But in practice again what it does is infer that God is
wasting his time doing miracles when that attitude is permissible. God should
only be doing them as a last resort but if we can doubt them then they are never
a last resort. So miracles give a completely incoherent and confused signal.
They are not signs. Their vindictiveness then when they claim to stand as
evidence that Jesus was right that serious sinners will rot in Hell forever is
apparent for they are foundations of super-soft sand.
CONCLUSION
A miracle act of God is a miracle act of God. It is hypocrisy to obligate people
to accept the Bible miracles and to allow them to be sceptical of
well-vindicated miracles just because they are not in the Bible. And even more
so when the Bible gives useless or weak evidence for them.
If God does miracles to support Catholic teaching, then he is denying that
evidence matters and denying that we should find Jesus' miracles credible!
Believers only examine a small number or miracle claims. They dismiss claims
that do not suit their beliefs. Yet they have the dishonesty to attach great
significance to miracles and say they are signs from God.
Further Reading ~
Answers to Tough Questions, Josh McDowell and Don Stewart, Scripture Press,
Bucks, 1980
Apologia, Catholic Answers to Today’s Questions, Fr Marcus Holden and Fr Andrew
Pinsent, CTS, London, 2010
Apparitions, Healings and Weeping Madonnas, Lisa J Schwebel, Paulist Press, New
York, 2004
A Summary of Christian Doctrine, Louis Berkhof, The Banner of Truth Trust,
London, 1971
Catechism of the Catholic Church, Veritas, Dublin, 1995
Catholicism and Fundamentalism, Karl Keating, Ignatius Press, San Francisco,
1988
Enchiridion Symbolorum Et Definitionum, Heinrich Joseph Denzinger, Edited by A
Schonmetzer, Barcelona, 1963
Looking for a Miracle, Joe Nickell, Prometheus Books, New York, 1993
Miracles, Rev Ronald A Knox, Catholic Truth Society, London, 1937
Miracles in Dispute, Ernst and Marie-Luise Keller, SCM Press Ltd, London, 1969
Lourdes, Antonio Bernardo, A. Doucet Publications, Lourdes, 1987
Medjugorje, David Baldwin, Catholic Truth Society, London, 2002
Miraculous Divine Healing, Connie W Adams, Guardian of Truth Publications, KY,
undated
New Catholic Encyclopaedia, The Catholic University of America and the
McGraw-Hill Book Company, Inc, Washington, District of Columbia, 1967
Raised From the Dead, Father Albert J Hebert SM, TAN, Illinois 1986
Science and the Paranormal, Edited by George O Abell and Barry Singer, Junction
Books, London, 1981
The Case for Faith, Lee Strobel, Zondervan, Grand Rapids, Michigan, 2000
The Demon-Haunted World, Carl Sagan, Headline, London, 1997
The Book of Miracles, Stuart Gordon, Headline, London, 1996
The Encyclopaedia of Unbelief Volume 1, Gordon Stein, Editor, Prometheus Books,
New York, 1985
The Hidden Power, Brian Inglis, Jonathan Cape, London, 1986
The Jesus Relics, From the Holy Grail to the Turin Shroud, Joe Nickell, The
History Press, Gloucestershire, 2008
The Sceptical Occultist, Terry White, Century, London, 1994
The Stigmata and Modern Science, Rev Charles Carty, TAN, Illinois, 1974
Twenty Questions About Medjugorje, Kevin Orlin Johnson, Ph.D. Pangaeus Press,
Dallas, 1999
Why People Believe Weird Things, Michael Shermer, Freeman, New York, 1997
THE WEB
The Problem of Competing Claims by Richard Carrier
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