Why Religious Faith is Insincere
The view that if somebody has harmful religious beliefs that it is none of our
business as long as they are sincere is wrong. If it would be our business if
they were insincere then the fact that they are sincere makes them more
dangerous. It is even more our business then! At least if they are insincere
they know they are wrong and on the side of wrong. The whole point of it being
our business is stopping the harm. It is not about interfering with their
intentions as intentions for we can't change anybody's intentions for them.
Belief in God endangers morality or our insight into good and evil. If you
suppose that the belief has no relevance to right behaviour then it follows that
emphasising God like religionists do is bad. The more you emphasise, the worse
it is.
The world tends to shy away from suspecting religious leaders and pastors of
insincerity even when those people get great social prestige and even money
because of their claims. But it is in fact worse to accuse them of
delusion/cognitive dissonance than insincerity. Your delusions are harder to
deal with than your insincerity. The deluded person believing nonsense will fool
more people than the insincere person. The best servant of the lie is one who
tells himself the lie is true and that he believes it.
BLIND FAITH IS NOT FAITH
Belief is perceiving something as probably correct on the basis of evidence.
Faith is belief in a person. It is just belief with the personal touch. Trust is
another word for faith. Christians hold that faith has an effect on our actions
- we will practice what we believe in if our faith is genuine (James 2 in the
Bible).
Believing a person is not the same as believing in a person. The latter implies
a relationship exists.
Faith without evidence or with bad evidence is not faith at all. It is just a
guess. It is about what you want to believe not what you believe. It is about
feeling something is true. That is not faith or belief. If you agree with the
marvellous philosopher Spinoza that belief and comprehension are the same thing
(page 61, THE END OF FAITH, RELIGION, TERROR AND THE FUTURE OF REASON, Sam
Harris, Free Press, London, 2005) then belief requires evidence to be real
belief and the more evidence it has the stronger it is. You cannot have
understanding without evidence guiding you and without you looking at it.
It is undeniable that people care about what they feel is true more than what
reason says is possible or probably true. If people had a weaker tendency to
copy one another, religion would have less power. It thrives on people going to
Church and getting their babies baptised for their friends and family do it. The
Roman Catholic Church for example would not have so many followers if these
followers were not motivated more by factors that have nothing to do with the
Church being true or false. If your family and community and friends are Roman
Catholic you are more likely to follow the Church in imitation of them. To go to
Church and believe because others around you seem to believe and you want to fit
in and not be the odd ones out indicates that you are only using the Church. You
are deluding yourself if you think you believe.
BIBLE COMMANDS BLIND FAITH
Christianity claims that God wrote the Bible. It is the word of God.
The Bible, to be fair, does allow reasonable faith - faith that is based on good
evidence and reasons - but more often it forbids it. It totally contradicts
itself. A book that errs in the most elementary thing, belief, cannot be God’s
word in any sense at all.
Hebrews 11:2 says that faith alone can guarantee the blessings we hope for or
give evidence for the existence of realities in the invisible world.
This means belief and not belief and repentance together as the word faith
usually means to Christians. The following verses tell us that. For example,
they say that it was by faith that Abraham obeyed God. If faith did not mean
mere belief but also avoidance of sin this revelation would make no sense. You
don’t say it was by obedience to God that Abraham obeyed.
A bit later we read that Sarah conceived in her old age because of her
confidence that God would keep his promise to give her a child.
Hebrews tells us to bend all evidence in favour of faith and that is an
invitation to fraud. It also says that mere belief alone is necessary for
salvation (Hebrews 11:6) which is blackmail.
Jesus said that he was his own witness and the Father was his witness to that he
was from God. He said this fulfilled the requirement of the law of Moses and God
that the evidence of two witnesses was needed for a person to be believed (John
8). But Jesus did the speaking for God and the speaking for himself. God was not
much of a witness in that case and we know what is wrong with Jesus being his
own witness. Jesus was really asking for us to drop concern for real evidence.
If Jesus says something is evidence, it is evidence even if it is not.
Jesus' miracles were meant to be seen as signs from God that God approved of his
mission and teaching. Jesus did not prove that the Devil could not do miracles
which looked good but which were meant to do secret harm so his miracles were
not evidence. Jesus was commanding faith based on insufficient evidence. He
accused himself then of lying when he said his works proved his mission and of
sin when he did his so-called miracles and rose from the dead. They must be the
Devil’s works after all! Wanting to believe in miracles or believing in them is
a sign of the following attitude, "I will not believe even in the noblest
religion imaginable unless it shows me that miracles may have happened to
indicate that its doctrine is good and true." That is not a sign of faith. It is
a sign of mercenary hypocrisy and superstitious lust.
INSINCERE RELIGIOUS BELIEF
Irish Church Missions, ICM, based in Dublin is a Church of Ireland ministry to
Catholics with a view to bringing them to correct beliefs in Christianity. It
does a good job of refuting Catholic false doctrine using reason and the Bible.
ICM in response to Pope John Paul's document Ut Unim Sint, wrote to every
Catholic priest in Ireland and sent them material to show them that their
beliefs and claims about the Mass and Mary and other controversial doctrines are
false. Not one priest left the Church over learning the truth. Talk about
suiting themselves! They engage in self-service and dress it up as the service
of God.
Religious people should be well aware of the placebo effect. If people think
sacraments help or that prayer works, religion wants them to say it is God that
is helping and not the placebo effect. This is sheer manipulation. Suppose it is
true that taking communion makes you a better Christian, Catholics insist that
for this to happen you must believe that it is the body and blood of Jesus
Christ. They say that if you don't see it for what it is, Jesus, you miss the
point and miss out on many of its benefits. What they are trying to do is
manipulate you. Without belief, the placebo effect will be weak or nothing will
happen at all. They are trying to trigger the placebo effect in you and then get
you to fool yourself that it is God at work and not a mere placebo. It takes
some arrogance to hold that the healing power of your positive attitude is
really the power of God. Religion when it is dogmatic is dogmatic for it wishes
to do exactly that. If communion has power it will work regardless of what you
think of it. You do not need to believe in an antibiotic for it to help you.
Religion's obsession with belief is a sign of conscious manipulation of the
vulnerable. It takes pains to warn that unbelievers will be punished but it
never explains why belief matters. This is bullying.
Belief that is without evidence is not belief at all. And so is belief that
decides to ignore the evidence against it. If religion wasn’t into that religion
would not exist.
You cannot really believe or think that something is probably true when you have
no decent evidence for it. You just feel that it is true and you know that
feelings are not evidence. Feeling that God exists does not mean that he does or
even that you think he does. You can feel something is true to distract yourself
from the fact that you know or believe that it is not true. Blind faith does not
exist – it is just feelings.
Religion says that faith is superior to reason. That means for Catholics, for
example, reason and experience must be told to go to Hell when the Church tells
you what to believe when the voice of the Church is at variance with the other
two. They start off with faith (this faith is really an assumption and is not
real faith) not reason or experience. You cannot prove the faith unless you
start off with the latter pair so they are really people who don’t believe in
anything. They do not believe in the pair when instead of being willing to hear
them they just twist them. Even if they have evidence it does them no good.
Religion offers you counterfeit faith.
That is what religion makes the world suffer for. Artificial faith. What could
be more evil than doing that?
It is astonishing to meet hellfire and brimstone believers who hold that God
will damn people for all eternity at death for the simplest things. Yet the same
people make little effort to make sure they are really in a faith that will get
them saved from such a fiery fate. And they sin and are confident they will
still go to Heaven. They are convinced others will go to Hell for sins they
commit themselves. They act as if their children and parents will go to Heaven
even if they are blasphemers and if they laugh at their faith. They don't go to
the madhouse with worry. The doctrine of Hell does no good - it forces believers
to rationalise and make excuses and fall into self-deception. It is an example
of the omnipotence of self-deception and it is intolerance of the truth. If the
rationalising believers in hellfire are really people of faith then their
attitude is proof that you never know if a person really has faith or is
engaging in self-deception. But you can know. Inconsistencies such as theirs
show they are only telling themselves they believe. That is all they are doing!
Few people examine their faith to see if it is true. And those who do not do a
very good or thorough job. Christianity is a complicated religion and hard to
defend. Roman Catholicism especially so. You can believe that A never committed
the murder of B and still study and test the evidence that A murdered B. If you
are confident that A didn’t murder B you will not be afraid to research. Fearing
the truth means you suspect that your belief is wrong. Yet many are led to feel
that thinking critically about their religion is traitorous. The hatred
Christians spew against those who think critically about Christianity proves how
they don’t want anybody else saying what the Christians know or suspect but
won’t dare admit. If you won’t think then you don’t believe in your religion at
all. If you thought it was true you would not be afraid.
McGrath told us that the Catholic Church used to use reason to get to faith and
then reason was dumped once that goal was achieved. The Catholics would have
said it was like throwing away the ladder when it was climbed. McGrath says it
is like sawing off the branch one is sitting on. Catholics claim that faith does
not conflict with reason and needs reason to exist. But if that is true then it
is unlawful to throw away the ladder or cut off the branch. The faith cannot be
reasonable any more when it dispenses with reason and chooses to forget it. It
shuts out reason which is shutting out the possibility of discovering that what
one believes is wrong and must cease being believed.
Faith is seen as God speaking to me now to help me believe and have a
relationship with him. If so, then there is no need for the kind of faith that
uses and then discards reason. Such "faith" is just worried about doctrinal
information rather than the relationship. McGrath said the problem was that few
people reasoned their way to faith properly or carefully so this understanding
of faith condemns the faith of the majority as anti-rational. Even if it is
right it is still irrational for it is not based on the right reasons.
A bit of examination is no use. We all know that every group has it's answers for
our question which shows that we need to go into theological matters until we
can go no further. What if we have no time or sufficient money? Spiritual
matters come first. God told us to suffer and maybe even die for the truth. The
fact that you would need a lot of time or money just proves that the clergy do
not like you thinking too much. They could make it easy but do not. They want to
stand between you and real belief.
Incidentally, religion forbids doubt which does not prevent you from seeing the
evidence for or against your religion but which seeks to stop you from seeing
what it implies so that it is looked at with one eye closed and the other open.
Religions like Christianity which make Gnosis or knowledge of faith make you
tell yourself a lie that you know your beliefs to be true. How can God or faith
be trusted when it is a lie? The result is not even belief much less knowledge.
CONCLUSION
Religion advocates irrational faith and encourage people to lie to themselves
that it is rational. Religious faith is all based on self-deception. And the real
purpose of self-deception is to deceive others by being a convincing liar. The
person who tells us they believe or have faith in religion when they merely feel
that it is true, is a liar.
BOOKS CONSULTED
A Catechism of Christian Doctrine, Catholic Truth Society, London, 1985
A Common Faith, John Dewey, Yale University Press, Connecticut, 1968
A Primer of Necessary Belief, Dawson Jackson ,Victor Gollancz Ltd, London, 1957
Apologetics and Catholic Doctrine, M H Gill and Son Ltd, Dublin, 1954
Faith and Ambiguity, Stewart R Sutherland, SCM Press, London, 1984
God and Philosophy, Antony Flew, Hutchinson, London, 1966
In Defence of the Faith, Dave Hunt, Harvest House, Eugene Oregon, 1996
On Being a Christian, Hans Kung, Collins/Fount Paperbacks, Glasgow, 1978
Oxford Dictionary of Philosophy, Simon Blackburn, Oxford University Press, 1996
Reason and Belief, Bland Blanschard, London, George Allen and Unwin Ltd, 1974
Reason and Religion, Anthony Kenny, Basil Blackwell Ltd, Oxford, 1987
The Balance of Truth, EI Watkin, Hollis & Carter, London, 1943
The Case Against Christ, John Young, Falcon Books, London, 1971
The End of Faith, Religion, Terror And The Future Of Reason, Sam Harris, Free
Press, London, 2005
The Faith of a Subaltern, Alec de Candole, Cambridge University Press, 1919
The Fundamental Questions of Philosophy, A.C. Ewing, Routledge and Kegan Paul,
London, 1985
The Future of Belief Debate, Ed Gregory Baum, Herder and Herder, New York, 1967
The Student’s Catholic Doctrine, Rev Charles Hart BA, Burns & Oates, London,
1961
Unblind Faith, Michael J Langford, SCM, London, 1982
What is Christianity? Very Rev W Moran DD, Catholic Truth Society of Ireland,
Dublin, 1940
What is Faith? Anthony Kenny, Oxford University Press, Oxford, 1992