ONCE SAVED ALWAYS SAVED? PERSEVERANCE OF THE SAINTS
The Bible which purports to be God's word teaches that God decides who goes to Heaven not the individual. You only choose it yourself for God has chosen you so it is really all his choice not yours.
The Five Points of Calvinism, the Christian theology that teaches
predestination by God are:
1 Total Depravity
2 Unconditional Election
3 Limited Atonement
4 Irresistible Grace
5 Perseverance of the Saints
The fifth of the Five Points of Calvinism is that the saints cannot lose their
faith but always persevere. This seems to be a grave error for it is not taught
in the Bible. Calvinists say that God manipulates the person to keep him true to
the truth.
1 John 2:19 implies there are no apostates from Christianity just fake
Christians who pretend to belong. They prove they are fakes when they walk away.
That bigoted doctrine accuses ex-Christians of lying about being ex-Christians.
That is Calvinism's favourite text for saying that people who really turn to
Jesus never leave him.
Some even teach the Lordship gospel which says that if you are not perfect after
being saved then you are not really saved at all or lose salvation. There would
be no rejoicing about being delivered from the Law of Moses in the Bible if that
were the case. It would mean that salvation is utterly impossible and that the
gospel is not a gospel at all. Saving faith induces repentance but that does not
mean that afterwards you have to be a saint to get into Heaven.
Paul said that his Christian brethren were not perfect (1 Corinthians 3:1) and
called himself the greatest of sinners in the present tense.
The Bible says we are all sinners and yet Paul said that nobody who is saved by
Jesus can be condemned for sin and that nobody can condemn or bring any charge
against anybody God has justified (Romans 8). God has declared the sinner
innocent even though he is not. We see this from the fact that there have always
been people who have nit-picked about the sins of the Christians but what Paul
has in mind here is that if anybody could look into the soul of a Christian he
could not accuse that Christian of any sin or of deserving punishment anymore
for God will not let that happen for he has acquitted the sinner.
In 2 Timothy 2:13, we read that if we cease to believe God he will remain
faithful to us for he cannot reject us. If the saved can lose their faith they
do not stop being saved. Catholics who believe that anybody losing their faith
cannot be saved for it is a mortal sin to lose it argue that this verse means
that Jesus will continue to look after us and try and bring us back. He is
faithful in this sense and not in the sense that he regards us as friends and
saved no matter what we do. But the same verse says that Jesus will deny
Christians if they deny or reject him. God must both remain faithful to you and
reject you at the same time. He sees you are a sinner and holds it against you
but then he pretends that you are not a sinner. That is the only way the
statements can be reconciled. The verse teaches that once you are saved you
cannot lose your salvation and are destined for Heaven for God preserves you.
It is thought that when Satan told Eve that she will not die if she disobeys God
that this was the once saved always saved doctrine which shows it was a heresy.
Death is taken to refer to spiritual separation from God and not death. But Eve
was supposed to make a choice if she would be saved or lost to God. Christians
are different for they are chosen by God. Eve was not in a position to get saved
when the snake spoke with her for she had never sinned and didn’t need saving.
So Satan did not originate the once saved always saved doctrine at that time.
In the First Epistle of John we read that we are not to pray for the person who
commits the deadly sin and that not all sin is deadly. Catholics say that this
is mortal sin which they do not believe because they pray for mortal sinners.
When John bans such prayer it is plain that the sinner cannot repent. He must
mean the sin of refusing to accept God’s salvation on one’s deathbed for what
else could it be? The text says nothing about a saved person reverting to being
an unsaved person. It could be that just as true faith and holiness is a sign of
predestination, that certain sins are signs that the sinner is predestined to
everlasting damnation and that God has no intention of giving that sinner the
gift of faith and salvation.
Hebrews 10:26-31 allegedly says that Christians can lose salvation. But it never
says, “Bad or apostate but real Christians will lose their salvation”.
James 5 promises that if a brother in the following of Jesus errs and we get him
back on the right track we shall save his soul from death. But this death could
be physical death for though we are going to die anyway God is supposed to
punish grievous sinners by premature death – not necessarily dying young but
dying younger than you should. Also, James said that faith that is accompanied
by good works saves. So if a person shows no change even if they claim to be a
follower of Jesus that person is going to suffer spiritual death. What he wrote
does not prove that a true saved believer can lose his salvation.
In John 15, Jesus says that he is the vine and that the branches that do not
bear fruit will be cut off and burnt. Whatever branch does not bear fruit in
Jesus will be cut off. This seems to say you will lose salvation if you do not
improve in goodness. It could mean that God will take your life quicker if you
do evil. Though Christians believe that God counts them as righteous because of
the blood of Christ they believe that they can cut themselves off from being
friends of God. They are still friends in the imputed sense but in the real
sense they are not and are cut off branches.
Calvinists should drop the doctrine of final perseverance and replace it with
final preservation. The first means that the saints cannot stop believing and
will not be able to go back to being unable to do good while the second means
that God keeps the saints in union with him no matter if they apostatise or how
much they sin and if they stop doing good altogether.
The Bible says that many will depart from the faith (1 Timothy 4:1). But you
could speak that way of people who are not true Christians but who still uphold
the faith and think they are true believers. Jesus prayed for Peter that his
faith would not fail (Luke 22:32) but that does not prove that true Christians
can stop believing. The true Christian can believe but still fail to trust God.
Faith can fail you not by going away but by getting too weak to comfort you.
This doctrine of unconditional security appears to be confuted by Jesus’
assertion that the person who keeps his word will never see death (John 8:51).
He means spiritual death for people will rise again whether they keep his word
or not.
An extreme form of the perseverance doctrine says that true Christians cannot
sin. This means that though they can do wrong actions they are not sinful
anymore. God does not take offence. This is a form of antinomianism. It comes
from a misinterpretation of the First Epistle of John. John wrote that whoever
is begotten of God does not sin and he cannot sin because he is begotten of God.
But before that John had written that if WE meaning himself and all Christians
say we have no sin we are deceiving ourselves. He also said we have an advocate
with God, Jesus, who prays for sinners.
Some say he only means that the person who is really saved is only God’s child
when he is perfect.
Some say he only means that those who are of God do not need to sin. This does
not fit the obvious sense of the words.
Some say he only means that those who are of God do not habitually sin. This
does not fit the obvious sense of the words either.
I propose that John believed that we are born into God’s family and no sin can
take us out of it so that we are spiritually begotten of God but he had another
kind of begetting here, moral begetting. He was saying that a person who is
God’s child by being moral cannot sin. There are many senses in which one can be
a Son of God. This seems like a tautology like saying, “John went to Madrid
because he went to the capital of Spain”. But some people write like that and
John likes writing poetically.
Jesus said that whoever believes in him has eternal life (John 3:14-16). What
about repentance? All Protestants claim that this faith induces repentance and
the two happen simultaneously and necessarily for you if believe the word you
will act as if you do. That is simplistic and false. They should know better.
You have to believe first before you can consider repenting and it is when you
realise you are saved you decide to repent. You cannot repent and receive Jesus
into your heart as saviour and Lord unless you believe first and believe by the
power of grace. Romans 4 says Abraham was saved by doing no good work at all and
repentance is a good work. Even the sinner at the time of salvation is
imperfect. “Whoever receives God’s gift of faith receives eternal life and will
repent” would be a better interpretation of Jesus’ words. This interpretation
would enable Jesus to say that salvation was by faith without mentioning
repentance. If repentance isn’t necessary for salvation as this scenario shows,
then neither are good works. It follows that one will be saved though a sinner
and no sin can cost you your salvation.
Real repentance is acted out. For example, I can feel I really repent for
stealing my friend’s ten dollars but I will have no reason to believe that my
repentance is genuine until I actually give it back to him. If God required
repentance for salvation then he would require good works which totally
contradicts the gospel.
ANTI ASSURANCE TEXTS
The saved person can be assured that he or she will, not might, go to Heaven
when he or she dies. The verses in the Bible that seem to deny this assurance of
salvation, do no such thing. People who are against this doctrine believe that
the Bible says that a saved person can so sin as to be eternally lost.
When the Bible seems to say that we are saved by avoiding such sin it is not
meaning salvation from eternal torture by that. Salvation can be from the loss
of grace or from sin or from error. When Paul told Timothy to be true to the
doctrine to save himself and his people who hear him (1 Timothy 4:16) it is
evident that he meant save them from error because not everybody who would hear
would be saved from Hell but all would be saved from error.
Hebrews 6 says that anybody who believed in the gospel, tasted the word of God
and went along with the Holy Spirit and had his gifts (the word is dorea which
distinguishes the gifts from charismatic supernatural gifts which are charisma –
page 419, Encyclopedia of Bible Difficulties) and then left the faith would not
be restored to repentance. It says they are fit only to be burned but this is
stated metaphorically for he describes their fate as being like that of land
being burned for being no good. It is not said that these people will lose their
salvation.
But they may not have been true Christians. They only tasted the word of God
while a true Christians has assimilated it. The bit that calls them partakers of
the Spirit merely means that the Holy Spirit was in them to convict them of sin.
It is impossible to convert them because they are not granted any grace to save
them and so are predestined to eternal damnation. Impossible is such a strong
word it has to mean this. It is believed by Calvinists that the sinner is so
deep in sin that he cannot repent in the godly way and turn to God by himself
though he has the faculty of doing it. He cannot use his free will for he
deliberately traps himself in sin so that he cannot and only a miracle of God
can end this slavery and prison so that he can be saved.
In Hebrews 10, the author says that “we” meaning himself too, cannot be saved by
a sacrifice for sins if we sin after learning the truth. The punishment will be
worse than the death penalty meted out by Moses. The passage says nothing about
the loss of salvation. When we are told that the punishment will be worse than
being stoned to death it is evident that earthly punishment is what he means. No
sacrifice can save you from that if you deserve it. He then says that we must be
strong in this world and be confident which is a hint that he does not mean the
true Christian can be lost eternally but that the true Christian will be
punished for sin for the sake of discipline despite the sacrifice of Christ
which only dealt with retribution. The Cross of Jesus paid the price for our
sins meaning that man is to replace retribution for sin and lawbreaking with
discipline. It would be nonsense to speak of the law of the land being able to
take retribution.
Ezekiel 3:20,21 is about saving a man from death and not eternal loss. It simply
says that the goodness of a man who commits a crime has to be forgotten in terms
of the Law of Moses.
As for the possibility of being blotted out of God’s book we have no reason to
think that this book need be the book in which the names of those who are fit
for Heaven are enrolled (Exodus 32:31-33). One was blotted out of the book for
sinning so the book was a record listing the holy. Moses did not believe in
Heaven or everlasting salvation and he spoke of the book.
Revelation 22:19 says that anybody who interferes with the text of the Book of
Revelation will not be put in the book of life. If you misrepresent the word of
God you will not be saved. The verse could mean that anybody who does not
believe the Bible will not have his name entered in God’s book. He or she will
lose salvation for altering Revelation for there were plenty of other copies and
it is not an important book. It is largely obscure.
Revelation 3:5 says that he who overcomes will not have his name blotted out of
the book of life. But that does not mean that it is possible for this to happen.
You cannot work out your salvation like Philippians 2:12 commands unless you are
saved already so this verse is not evidence that you can lose salvation if you
neglect to do good works.
Also, Jesus said that he who endures to the end in faithfulness will be saved
(Matthew 24:13). This says if you don’t persevere you will not be saved. But
this is spoken in the context of tribulation and people hating God so it is most
likely that Jesus means physically protecting people and spiritually making them
holy by the word saved. Verse 22 says that nobody would be saved if the
tribulation went on too long. It is not about salvation from Hell or the eternal
loss of God at all. Besides, keeping true to the end could be a mark of being
saved and not something they have to do for salvation.
Conclusion
The Bible teaches that once you are saved, you will never lose that salvation. A
true Christian can die committing murder and still go to Heaven for Jesus has
done all the earning of salvation for him in his place.
WORKS CONSULTED
A Catechism of Christian Doctrine, Catholic Truth Society, London, 1985
A Summary of Christian Doctrine Louis Berkhof, The Banner of Truth Trust,
London, 1971
A Withering Branch, Joseph H Harley, John English and Co, Wexford, 1956
All One Body – Why Don’t We Agree? Erwin W Lutzer, Tyndale, Illinois, 1989
An Examination of Tulip, Robert L Sumner, Biblical Evangelism Press, Indiana.
1972
Apologia Pro Vita Sua, John Henry Newman, JN Dent & Sons Ltd, London, 1955
Born Fundamentalist, Born Again Catholic, David B Currie, Ignatius Press, San
Francisco, 1996
Can a Saved Person Ever Be Lost, John R Rice, Sword of the Lord, Murfreesboro,
Tennessee, 1943
Christian Answers About Doctrine, John Eddison, Scripture Union, London, 1973
Doubt The Consequences Cause and Cure, Curtis Hutson Sword of the Lord,
Murfreesboro, Tennessee, 1983
Eight Gospel Absurdities if a Born-Again Soul Ever Loses Salvation John R Rice
Sword of the Lord, Murfreesboro, Tennessee, 1946
Encyclopaedia of Bible Difficulties, Gleason W Archer, Zondervan, Grand Rapids,
Michigan, 1982
Four Great Heresies, John R Rice, Sword of the Lord, Murfreesboro, Tennessee,
1975
How to be a Christian without Being Religious, Fritz Ridenour, Regal Books,
California, 1970
HyperCalvinism, John D Rice, Sword of the Lord, Murfreesboro, Tennessee, 1970
Is it necessary for you to be baptised to be saved? Hoyt H Houchen, Guardian of
Truth, Bowling Green, Kentucky
Legalism – A Smokescreen, Mike Allison, Sword of the Lord, Murfreesboro,
Tennessee, 1986
Radio Replies, Vol 1, Frs Rumble and Carty, Radio Replies Press, St Paul
Minnesota, 1938
Radio Replies, Vol 2, Frs Rumble and Carty, Radio Replies Press, St Paul
Minnesota, 1940
Radio Replies, Vol 3, Frs Rumble and Carty, Radio Replies Press, St Paul,
Minnesota, 1942
Reasons for Hope, Editor Jeffrey A Mirus, Christendom College Press, Virginia,
1982
Saved For Certain, John R Rice, Sword of the Lord, Murfreesboro, Tennessee, 1953
The Catholic Church has the Answer, Paul Whitcomb, TAN, Illinois, 1986
The Catholicity of Protestantism Ed R Newton Flew and Rupert E Davies,
Lutterworth Press, London, 1950
The Eternal Security of the Believer, Curtis Hutson, Sword of the Lord,
Murfreesboro, Tennessee, 1982
The Grace of God in the Gospel, John Cheeseman, Philip Gardner, Michael
Sadgrove, Tom Wright, The Banner of Truth Trust, Edinburgh, 1976
The Great Acquittal, Tony Baker, George Carey, John Tiller and Tom Wright,
Fount, London, 1980
The Institutes of the Christian Religion, John Calvin, Hodder and Stoughton,
London,1986
The Other Side of Calvinism, Laurence M Vance, Vance Publications Pensacola,
Florida, 1991
There is no Difference for all have Sinned, John R Rice, Sword of the Lord,
Murfreesboro, Tennessee, 1939
Unitarian Christianity and Other Essays, William Ellery Channing The
Bobs-Merrill Company Inc, Kansas, 1957
Why I Disagree with All Five Points of Calvinism, Curtis Hutson, Sword of the
Lord, Murfreesboro, Tennessee, 1980
BIBLE TRANSLATION USED
The Amplified Bible