DOES PSYCHOLOGY SUPPORT AND SHOULD IT SUPPORT THE IDEA THAT WE FEEL FREE SO WE HAVE FREE WILL?
Free will means that if you act now and do x you could just as easily do an alternative. You are responsible for x for you didn't have to do x but you did. You were not forced or programmed.
That is the theory. In reality that is not why people say free will is real. The definition is only cosmetic.
Free will or the will is not about changing the past or the present but trying to direct what will happen in the future. It is about the future. You don’t have the future yet so that is why you feel free to put some control into it. The control is always based on some image of what you expect your actions to result in. But if it turns out how you thought that will be down to luck. Aiming for a bullseye does not mean you will hit it. And the wind can blow the dart to hit it. So all this is based on lies you tell yourself. It is based on you thinking you know more than you do. If you have free will, then you are not free to be honest. So whatever free will is, it is not a gift from a loving honest God.
Do psychology and philosophy work in different systems? Is free will a question for philosophy or psychology or both?
What matters most then if either has an input?
What if it had to be one or the other?
In other words, if philosophy shows free will is just logic then that comes first. You cannot argue with the truth. It is certain.
But philosophy may settle for saying free will is incapable of proof but we should assume it for it has explanation power that nothing else has. Philosophy then logically finds the best explanation. It is proven the explanation is the best though it cannot be proven true. This is the second runner up. If logic cannot prove free will then the explanatory power is enough.
Psychology will only go by talking to people but that does not prove free will or even suggest free will for there is something random in human nature and we can feel free when we are in fact not free.
Psychology is using philosophy not psychology when it speaks of free will being real. If it cannot show if free will is true then maybe it can show if it is false.
EXPERIMENT REFUTING FREE WILL
A brain experiment apparently showed that the motor cortex is active 300
milliseconds before we think we have decided to move. In other words, what we
call a decision is made before we think we make it. An objection to this
experiment is that the motor cortex may simply be going on standby because a
decision is about to be made. The cortex is active and ready for a decision but
it does not follow that it knows what the decision is going to be. Sam Harris
cited the experiment in his book Free Will as indicating that we are assuming we
have free will when we don't and what we mistake for our decisions is simply
pre-coded preferences. We could not have decided any different and so our
decisions are only seeming decisions - they are not real.
Some argue that evolution is based on what experiments say. Some believers in
free will say that if free will is an illusion, then it is hard to explain what
evolution has inflicted the illusion on us for. Evolution is not perfect. It is
not an intelligence. Talk of evolution's purposes is really more poetic than
anything else. An apple does not have a purpose when it falls off the tree. Is
free will an illusion? It may not be most of the time. We mostly get on with
doing things without thinking about free will or even about feeling free. It is
an illusion when we look inside to check that we are free.
FREE WILL AND THOUGHTS
We feel free because we are not aware of the subliminal thoughts and feelings
and all the mental processes that are working behind the scenes when we make a
choice. It's just like when you wave to somebody. You just do it but are not even
thinking of what causes you to do it. Simon Blackburn says that we are not aware
of those processes. But he denies that it means we are aware of there being no
such processes. (That is to say, just because you are not conscious of the
processes that produce your actions does not mean there are no processes. A
computer can still carry out tasks despite it's not knowing what processes are
behind these tasks. For example, a computer has a hard drive but doesn't know
its there - it's only a machine.) What he is saying is that there are processes
which produce our actions but we are not aware of them completely and sometimes
we are not aware of them at all. He says there is no such thing as being
conscious of your freedom. The feeling of freedom is just a feeling and so has
nothing do with whether we have free will or not.
Thoughts can convey intentions - or we can think what we think on purpose. We
can choose what we think so thoughts and intention can work together.
We only have one thought at a time and this thought is caused by what we think
or what happens in the previous moment. In fact, when you understand the
argument that we can’t be free because we only have one thought at a time you
see that the feeling free stops. Then you feel that you are not free. Feeling
free happens only when you forget that your decision is caused by one thought
and you recall the thought and the process of thoughts and the motions of the
will that led to the thought that caused the decision. If you assume for a time
that you are not free and become aware of each moment your will moves as an
individual moment and wave your arms about you will experience the sensation
that everything you are doing is mechanical and is just happening according to
some program and the feeling of freedom disappears.
When the sensation is so changeable how can you be free? You will feel free and
some times and not at others. If you have free will, you will find that there
are times you are free but don't feel free.
Experience seems to show that we are free until you see through it and then you
start to see past the feeling of freedom. You can sense that you have no free
will.
A chain of unconscious and mechanical processes cause my consciousness and make
me see what options I have. I do not really choose what I choose. A choice that
appears in a backdrop of non-choice is not a choice. Ultimate control is
necessary to choose and I do not have that.
We are not really the owners and masters of our thoughts. Free will requires
forethought. It is more important for your thoughts to be free than your will
for you cannot freely choose anything unless you can freely think. Free will
over our thoughts cannot exist so free will over anything else cannot exist
either. See this and feeling free will no longer seem to make a case for free
will.
THE ROLE OF SOCIETAL AND MEDIA CONDITIONING
Feelings happen whether we want them or not and do not care what we want. They
just surface. Programming and our biology do that. Where is the logic in saying
you have free will when it is feeling that tells you it is there when feeling is
so programmable? It is more likely than not wrong for when it is programmed by
blind nature it cannot have any definite hope of being reliable. It does not
make sense to argue that programmable feeling can or should tell you anything
about your feeling free being correct or otherwise.
Even that aside, it is more likely than not that feeling is not telling you the
truth when it is not about truth. It is more likely than not that feeling is
wrong for by experience it often is. It is more likely than not.
Is the feeling really from free will or you or conditioned into you by society
which act like it believes in free will and says it exists? Many of our feelings
are put in us by our community and upbringing. It could be that the feeling
comes from within and from conditioning as well. We can be sure that
conditioning explains it all or most of it because no society sees free will as
trivial doctrine. It is held to be pivotal to what human nature is and how it
lives – for example, it cannot be right to accuse a murderer of being
responsible if he is not for that subjects him to hatred from many. Not
deliberately but it does and you are still a cause.
WHY WE WANT TO BELIEVE OTHERS HAVE FREE WILL
Our desire for people to have free will is part of the reason why we are
conditioned to feel free and believe we are free. But it is the present moment
that matters. We like to believe people could have avoided doing the evil they
did - that they did it freely and were not programmed. It consoles us to think
they might have done differently of their own free will. It makes us less afraid
of what our programming might have us doing next. But surely if we should fear
the unknown we should fear it the same whether we are programmed or whether we
have free will?
Free will or not, the evil that is done in the past cannot be changed. If we are
comforted by the notion that evil people could have done good instead of evilly
abusing their free will, that makes no sense as far as the past is concerned.
Belief in free will should only be comforting if you are doing something to help
as many as possible use their free will better. So why do many do nothing and
still like the doctrine? The liking and comforting is an illusion. We delude
ourselves to relish the notion that we have free will.
Feeling free is a necessary evil. How? Because if you feel free and reason that
means you are free that does not give you the right to assume that others are
free as well. It does not give you the right to judge them. But in fact you
don’t really care much about feeling free just for yourself but because you want
to accuse others of having free will so that if they do bad they will suffer
pangs of conscience or retribution. The evil of feeling free is a necessary evil
and is not something to be celebrated. Just because you have to use something
bad does not make it right to revel.
The worship of God is inseparable from this necessary evil of feeling free.
Believers want to consecrate their feeling of freedom to God and give God free
worship. The worship of God then is gravely misguided and bad.
GRATIFYING THE EGO
Thinking and feeling form the process from which the decision is made but all
these things have the one motive: gratification of the self. We know that we
can't possibly be in bliss all the time and sometimes we want to suffer so that
we can later enjoy life better. If you are in pain and get better, you end up in
euphoria with the relief. Until we get the relief we can get the gratification
that comes from fulfilling our desire to suffer. Gratification accompanies all
that we consciously do. It is the reason we think we feel free or that we do
what we want. It is not evidence that we are free because it has to do with
pleasure not with the will though it drives the will. It is not the will. We
like to feel as if we are in control even if we are not. The thinking and
feeling do not prove that we produce the decision but they are just the way the
programming that will result in the decision works.
Everything we do consciously and unconsciously, is accompanied by a sense of
gratification. It satisfies our will. This feeling is the reason we think we
feel free or that we do what we want. It is not evidence that we are free
because it has to do with pleasure not with the will though it drives the will.
It is not the will. We do not care about good and evil but only about
self-gratification so that does away with free will in any meaningful sense
though religion lies saying God made us free to decide if we would be evil or
good.
We know that we can see and we cannot deny that. We can sense the will but its
freeness is not something that can be sensed so the freeness can be denied. We
have no mechanism for sensing it apart from feelings and feelings can be wrong.
Religion says that free will is a certain fact. It is forced to say that because
if it is just an assumption then it cannot claim that there is any evidence for
God for that hypothesis requires that free will exists. So it has to be positing
some psychic sixth sense that tells you that the will is free. It has to fall
back on psychic powers, a concept it frequently regards as abominable and
satanic.
FINALLY
Too much theology, religion, law and politics has been
built on the shaky foundation of free will. It is not enough to carry all
that. So we see we don't just want to believe in free will. We want
to believe in a free will that does certain things! It is exploitive.
BIBLE QUOTATIONS FROM:
The Amplified Bible
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