THE AUTHOR OF THE JOHN GOSPEL ACCORDING TO TRADITION
The four gospels, Matthew, Mark, Luke and John are
central to the Church. We are looking at the traditions about John which
we doubt really is written by somebody who personally knew Jesus. It
claims that it is.
Christians believe that Jesus Christ left his message in the care of the twelve
apostles. If the four gospels of the New Testament which are the only accounts
we have of the alleged life of Jesus are anonymous or cannot be linked firmly to
the apostles they cannot be depended on as the word of God. The Church only
accepted the gospels as authoritative on the basis that they were thought to be
written or commissioned and sanctioned by the apostles. This basis was extremely
weak. To listen to the gospels is not to listen to Christ. Scholarship broadly
agrees that none of the gospellers wrote from Judea or Galilee or wrote for
people in those regions (page 120, Everything You Know About God is Wrong, The
Disinformation Guide to Religion, Edited by Russ Kick, The Disinformation
Company, New York, 2007). That should disturb people most. The Church seems to
want to keep the focus away from this and on the authorship to block the insight
that if these books were really God's word God would have made sure they were
written among people who witnessed the events and for these people.
There are a number of Bible books that are forgeries. Some people wrote letters
as if they were written by Paul or Peter for example. The gospel of John is
another. Christians say this is not forgery or deceit for they only wrote what
these people would have written anyway. But can a person really write for
somebody else? No. Also the ancient world was in unison that this practice was
forgery and deceit so see page 172 of Why I Became an Atheist (John Loftus,
Prometheus Books, New York, 2008). It is suggested that these writers thought
the spirit of Paul or Peter or John was in them inspiring them so they were
honest. But the Bible condemns such spiritualism for only God inspires. Also,
there is no evidence that they thought that way. Also, the authors had a Jewish
background and would have been repulsed at such necromancy. The Jewish religion
was sternly opposed to communication with the dead. Passing off a writing as
somebody else's work is more likely to be forgery than anything else. The odds
are stacked against it being merely pseudonymous as the Christians prefer to
call it.
There is no hard evidence that Matthew, Mark, Luke or John wrote or were the
final editors of the gospels attributed to them. The hints that they could have
done are just hints. And the hints are controversial and could point to any
number of other people having been the author instead. The main evidence that
they did not write the gospels is the hiding. Why didn't they name themselves?
THE AUTHOR OF JOHN IN TRADITION
Traditions going back only to the time of Irenaeus say that John the Apostle
produced the anonymous gospel that now bears his name (Biblical Dictionary and
Concordance, John, Gospel of), Irenaeus said that he got this information from
Polycarp who was allegedly a disciple of John. Irenaeus stated that John wrote
it in Ephesus when Trajan was Emperor which was from 98 to 117 AD.
In the first half of the second century, the bishop
Papias, wrote that if he wanted to know what Jesus’ apostles, and he names John,
taught he had to ask some presbyters to find out! Read Eusebius’ History of the
Church (3:39). If there had been a gospel of John or one that was ever thought
to have been from John this wouldn’t have been happening. A bishop would have to
have had his books especially when that bishop was also a religious writer.
Papias said that John and James, his brother, were
assassinated by Jews. We have to go to the writings of Philip of Side in the
400s for that quote (page 220, Putting Away Childish Things). This could only
have taken place before the Jews were crushed in 70 AD for after that they were
in enough trouble of their own to worry about hurting Christians. The Syrian
list of Martyrs of 411 AD tells us that it had been believed for ages that the
apostles John and his brother James had been martyred (page 221, Putting Away
Childish Things).
The first person to claim that the fourth gospel was the
apostle John’s work was Theophilus who was bishop of Antioch (page 129, The
Canon of Scripture). This took place in 180 AD. This guy was an apologist. He
evidently made this up because he cited no evidence from people who knew the
author and did not attempt to explain why nobody else was saying it was John but
him. So we have a late ascription by an unreliable source.
Many Gnostics admitted they believed they could make up
whatever religious doctrines they liked as long as they believed the basics of
Gnosticism. Religious fantasy was even surmised to be a sign of having attained
gnosis or mystical anti-rational knowledge. It was not written by John the
Apostle and the way it was accepted reluctantly and so slowly (page 128, The
Canon of Scripture) among true Christians shows that. Also, the Gnostics fell
madly and deeply in love with the gospel and they liked to keep their teachings
secret so John was kept secret. It was not written by an apostle for apostles
would not pass on a book to be kept by heretics.
A prologue to the gospel of John dating from the second
century appears to claim that John dictated the gospel to another John (page 43,
Why Believe?). Heaven only knows what the other character did with what he heard
or if the first John even seen the final edition.
Conclusion
The Church depends on late ascriptions and unreliable traditions to be able to
hold that the gospels can be linked with the apostles and be considered reliable
vehicles of the message they had to transmit to people from Jesus.
WRITINGS CONSULTED
Bible Dictionary and Concordance, New American Bible, 1970
Early Christian Writings, Translated by Maxwell Staniforth, Penguin, London,
1987
Everything You Know About God is Wrong, The Disinformation Guide to Religion,
Edited by Russ Kick, The Disinformation Company, New York, 2007
Evidence that Demands a Verdict, Vol 1, Josh McDowell, Alpha, Scripture Press
Foundation, Bucks, 1995
Evil and the God of Love, John Hick, Fontana/Fount, Glasgow, 1979
Handbook to the Controversy with Rome, Karl Von Hase, Vols 1& 2, The Religious
Tract Society, London, 1906
He Walked Among Us, Josh McDowell and Bill Wilson, Alpha, Cumbria, 2000
Jesus – One Hundred Years Before Christ, Professor Alvar Ellegard, Century,
London, 1999
Jesus and the Four Gospels, John Drane, Lion, Herts, 1984
Jesus the Evidence, Ian Wilson, Pan, London, 1985
JR Harmer, The Apostolic Fathers, Grand Rapids, Michigan, Baker Book House, 1988
(from 1891 Edition published by Macmillan and Co. London)
New Age Bible Versions, GA Riplinger, Bible & Literature Missionary Foundation,
Tennessee, 1993
On the True Doctrine, Celsus, Translated by R Joseph Hoffmann, Oxford University
Press, Oxford, 1987
The Apostolic Fathers, B Lightfoot and JR Harmer, Grand Rapids, Michigan, Baker
Book House, 1988, from 1891 Edition published by Macmillan and Co. London
The Bible Fact or Fantasy, John Drane, Lion, Oxford, 1989
The Canon of Scripture, FF Bruce, Chapter House, Glasgow, 1988
The Early Church, Henry Chadwick Pelican, London, 1987
The Encyclopaedia of Unbelief, Volume 1, Gordon Stein, Editor, Prometheus Books,
New York, 1985
The First Christian, Karen Armstrong, Pan Books, London, 1983
The Gnostic Gospels, Elaine Pagels, Penguin, London, 1990
The History of Christianity, Lions, Herts, 1982
The History of the Church, Eusebius, Penguin, London, 1989
The Holy Blood and the Holy Grail, Michael Baigent, Richard Leigh and Henry
Lincoln, Corgi, London, 1982
The Jesus Event, Martin R Tripole SJ, Alba House, New York, 1980
The Jesus Mysteries, Timothy Freke and Peter Gandy, Thorsons, London, 1999
The Jesus Papyrus, Carsten Peter Thiede and Matthew D’Ancona, Phoenix, London,
1997
The Lion Concise Book of Christian Thought, Tony Lane, Lion Publishing, Herts,
1984
The Nag Hammadi Library, Edited by J A Robinson, HarperCollins, San Francisco,
1990
The Newly Recovered Gospel of St Peter, J Rendle Harris, Hodder and Stoughton,
London, 1893
The Original Jesus, Tom Wright, Lion, Oxford, 1996
The Reconstruction of Belief, Charles Gore DD, John Murray, London, 1930
The Secret Gospel, Morton Smith, Aquarian, Harper & Row, San Francisco, 1985
The Strange Case of the Secret Gospel According to Mark by Shawn Eyer
Alexandria: The Journal for the Western Cosmological Traditions, Volume 3, 1995
The Unauthorised Version, Robin Lane Fox, Penguin, Middlesex, 1992
THE WWW
WERE THE APOSTOLIC FATHERS UNABLE TO DISTINGUISH BETWEEN AUTHENTIC AND
UNAUTHENTIC BOOKS? GLENN MILLER
www.christian-thinktank.com/dumdad2.html
THE GOSPEL OF MARCION AND THE GOSPEL OF LUKE COMPARED, CHARLES B WAITE
www.geocities.com/Athens/Ithaca/3827/wait2.htm
THE STRANGE CASE OF THE SECRET GOSPEL ACCORDING TO MARK, SHAWN EYER
www.globaltown.com/shawn/secmark.html
The “Historical” Jesus by Acharya S
www.truthbeknown.com/historicaljc.htm