CATHOLIC DOCTRINE OF RELIGIOUS LIBERTY
The doctrines the Church will not change lead to religious liberty being put up for debate. This shows it is not really keen on allowing freedoms to other faiths. It shows that even if the Church has drifted from its God and theology and got easy going it cannot last. The Church says that truth is the truth and if you hurt it you hurt yourself and are thus prepared to drag others down with you.
The following spells out Catholic doctrine on religious liberty. Such teaching is still allowed though it is spoken up for less since Vatican II.
We are saved by faith, hope and charity. Faith is believing what God has
revealed. Faith involves not just believing what is taught by the teaching
authority God set up for us in the Church but living that faith out as well. If
you really believe the doctor can save you, you will do what he says. And the
Church is the doctor and our mother. Real faith gives hope, hope is trust in God
that he will do the things he has promised and it saves us from fear. Because we
have faith and hope we will be able to have charity and charity is a gift from
God that enables us to love others for God loves them. Faith, hope and charity
are different but inseparable. It is not possible to have one without the other.
We can only achieve holiness properly in the true Church of God. Whoever is
disobedient to the Holy See whether knowingly or not cannot be as good a person
as the one who obeys and understands that when Rome speaks it is God who speaks.
PROTESTANTS CAN'T BE COUNTED AS CHRISTIANS
Protestants are not Christians. They proclaim salvation by faith alone which
means that even if they sin after they can still be saved without repenting them
for God has paid for their sins on the cross. So they have a religion that
rewards sin. They deny this for they say God paid but as far as they are
concerned it’s the same as if they were rewarded. They get away with their sins.
Protestants believe that everybody does nothing except sin. They say everything
you do when you are not “saved” is a serious sin deserving Hell forever. They
claim that only the saved can do real good works, everybody else only pretends
to do them. They don’t believe in venial sin, sin which is serious but not
serious enough to merit Hell and which does not stop one being saved if one who
is saved dies. Their doctrine is most uncharitable and harsh. They call us liars
for rejecting their salvation and knowing we can do good works with the help of
God.
Since they say all sin deserves Hell and they admit that they sin a lot every
day it follows that their religion is causing them to commit mortal sin for he
who intends to commit mortal sin commits it. Their salvation must be impossible
unless they convert to belief in venial sin and turn to God.
There is nothing wrong with being friendly towards Protestants but to associate
with them on any religious level is sinful. It is converting them that counts
not praying with them.
STATE MAY BE CONTROLLED BY THE CHURCH
The state always enforces some philosophy on its subjects. For example, a
socialist will impose many unchristian values on the people. Reason says then
that the state should enforce only the true philosophy. If you are a Buddhist
then this is Buddhism for you. If you are a Roman Catholic then it is the Roman
Catholic faith that should be imposed. We are not saying the faith should be
forced on the unwilling. We are saying that because the Roman Catholic Church is
the one true faith then all the subjects of the state should be forbidden access
to contraception or divorce or heretical writings. The state should enforce what
is right. To say that the Church should not try to control the state and make
the state its subject is to deny that the Church has the truth.
Anything that supposes a Church that is separate from the state and denies that
Catholic law should be forced on anybody is unCatholic.
THE HERESY OF RELIGIOUS FREEDOM
The scripture tells us that the spiritual man is judged by no one but judges
all. Only true Christians are spiritual. This statement from the scripture
applies to the pope more than anybody. We cannot judge the pope. But it says
nothing has the right to judge but the Church therefore the state has no right
to be separate from the Church and other religions must be prohibited from
propagating themselves by law wherever possible.
Vatican II defended religious liberty. They say they still believe that people
don’t have the right before God to believe what they want but they say they are
just defending the tradition that the Church and the state or anybody must not
force any person to believe what the Church teaches. The view that the Church
should use the state to prevent heresy being expressed is rejected. None of this
has anything to do with forcing people to believe. The state just protects them
from error. The state claims the right to persecute anybody who treats its laws
with contempt and the Church being taught by Christ has more right to do this
than any state. Some philosophy has to be intolerant of dissent so it should be
the wisdom of God revealed through the Church not the wisdom of men. In a
religion class at school is it right to allow a Muslim to come and indoctrinate
Catholic children in Islam in the name of tolerance? Such tolerance is a sin.
The religious liberty of Vatican II is just indifferentism disguised as
Catholicism.
The Catholic Church always taught that ecumenism was a sin and a heresy. We know
this is infallible Tradition because it was taught by the Church from the start.
But Vatican II changed this tradition. Vatican II was a true council of the
Catholic Church but a vague one. It was a Council set up by heretics not
Catholics which was why it was able to endanger Catholic doctrine. Though the
Church is infallible, its infallible documents are not protected verbally
against error. Some Vatican II documents need clarification.
The infallible Second Lateran Council 1139 AD decreed simply:
Those who, simulating a kind of religiosity, condemn
—1. the sacrament of the Lord's body and blood,
—2. the baptism of children,
—3. the priesthood and other ecclesiastical orders, and
—4. legitimate marriages,
we expel from the church of God and condemn as heretics, and prescribe that they
be constrained by the secular powers. We also bind up their defenders in the
fetter of the same condemnation.
It didn’t give this a context so it must be taken literally. The law only
mentions doctrinal aberrations. There is no room for the thought that it is only
violent heretics that are meant for violence isn’t mentioned. Laws must be taken
literally for else they are not laws and that is how the council meant this law
to be taken.
It is strange how those who say that the decrees such as this only referred to
the rightness of stopping violent heretics and didn’t condemn ecumenism don’t
argue that it is right to stop violent heretics today! In the context of a
Church that didn’t tolerate ecumenism the decree evidently must be interpreted
in the light of that context. The decree cannot be separated from the context so
ecumenism is a sin.
LEARNING FROM OTHER RELIGIONS
Vatican II rightly declares the Roman Catholic Church to be the one true Church
of Jesus Christ. Why is it important to be the one true Church? Because it is
important to know what the truth is. Society and life cannot function if we
can’t tell anything to be true. If God loves us he will make sure there is one
true Church. If he can’t depend on men to run this Church he will come down from
Heaven and run it himself. The existence of the one true Church then is as
certain as the existence of God himself. The one true Church necessarily must be
visible because God doesn’t want us learning a bit from one Church and another
bit from another. That is too difficult. To try and learn from another religion
implies that the one true faith isn’t enough. It implies that the best guidance
from the Holy Spirit isn’t within the one true faith and if the Holy Spirit
doesn’t guide the true Church best then there is no true Church. To say that the
Church is more than just the visible organisation and that there are people who
are unknowingly members of the Church that you can learn from, for they are the
Church still denies that the visible Church is the true Church. You cannot be
certain that they are in the Church but you can be certain the true visible
Church is the Church to go to.
The most important truth is the truth for getting us into Heaven. We need to
know what to believe and do to be fit for Heaven. Heaven is important because it
gives us everlasting joy and because when we go there we cannot go to Hell to
burn forever. If the Church being true is important then it follows that it is
important because its being true is necessary for salvation. If we can be saved
following another religion then what is important is not the Church being true
but having enough truth to save. Even if you hold that it is the divine truth
that their religions have that saves and not the religions so that the person is
saved in them in spite of their errors and not because of them but because of
the truth, you are denying that it is important to be the true Church.
If it is not important to claim to be the true Church then it is only bigotry
and arrogance to make that claim. To accept other religions like the Conciliar
Church does looks like love but it cannot be and it denies that God has given
the truth to the world. To deny truth is to deny human life and to curse God. It
is virtue for the true Church to confess that it is the true Church.
THE CATHOLIC CHURCH ALONE HAS THE TRUTH
The Vatican II Church says that other religions have some of the truth. For
example, the Muslims are right that there is a God. Imagine two pupils at
school. The teacher asks John what 2 and 2 are and he thinks and sees that it
must be 4 and he says 4. John then speaks the truth. Then there is Tom. Tom
guesses that it is 4. Tom is right and he also speaks the truth. But though Tom
speaks the truth he doesn’t see it as the truth for he is only guessing. Truth
that you don’t see as true is no good. The whole point about valuing truth is
not just that truth is right but is also seen to be right.
Catholic doctrine teaches that faith is a miracle. God works within you to show
you the truth and you believe the truth because God has said it. He may say it
through your reason and your feelings and the example of others but it is still
a miracle. The faith is really his work and not yours and all you did was
cooperate with him. Just because something is right doesn’t mean that it has
value. Truth perceived apart from God is dangerous because it is not based on
God and is worthy of no praise. It is better to be in error. Satan knows this
which is why he will preach mostly truth but it is the one per cent of error
that is so dangerous. Christ taught as much when he said we must prefer God to
all things and that this was more important than loving the neighbour. Christ
asks for full commitment and says that whoever is not for him is against him.
What is more important? Truth that is right or truth that is seen to be right or
are they of equal importance? Seeing truth to be truth is more important for
having the truth is no use if you can’t see. Seeing the truth is a gift from God
Jesus did not tell us to say we believe we have the truth. He told us to boldly
declare that we have the truth. Truth cannot tolerate error. The student who
errs in an examination will be penalised for it. And so it is with the Church.
Whoever errs in Catholic doctrine cannot demand tolerance from or in the Church.
Associating with Protestants and going to their services is wrong.
THERE IS SALVATION OUTSIDE THE CATHOLIC CHURCH
The Vatican II Church teaches that anybody who is sincere in their faith even if
the faith is totally different from the Catholic faith is a member of the
Catholic Church without knowing it. That is teaching that people are saved by
their errors.
True Catholic doctrine teaches that anybody that is saved is saved in so far as
they are Catholic because outside the Church there is no salvation. If a pagan
senses there is a God of perfect love and turns to that God by desiring to be
with that God and dies by violence for holiness that person obtains the baptism
of blood. He is saved in spite of his errors not because of them. Only those who
know of baptism and desire it but can’t get the chance to get baptised and die
receive the baptism of desire. These baptisms are not equal to the sacrament.
What happens is that God gives them the grace of baptism without the water.
Nobody is ever saved without the grace of baptism.
Vatican II popes say that you can be saved by Jesus without knowing who he is or
anything about him. When the apostle asked our Lord what the way to salvation
was Jesus told him that he himself was the way and the truth and the life and
that without this way nobody could come to the Father (John 14:6). That the
apostle asked Jesus what the way was shows that sincerity was believed to be
insufficient. If it was sufficient then the apostle already knew the way. Our
Lord told the Samaritan woman that salvation was from the Jews. The Jews at that
time didn’t believe in a saviour. Jews and Samaritans were close in faith and
yet Jesus told her that her religion couldn’t save her. She was in the wrong
group. Vatican II Catholics say that all who are sincere and who abhor sin are
saved by Jesus though they don’t know him and are related to his Church because
Jesus saves them unknowingly. But here Christ tells the woman that no saviour
unknown to her is any good to her religion. He rejected the Vatican II argument
that his being saviour means there can be members of the true religion who know
nothing about it.
St Peter, the first pope, defined the dogma that there is no salvation though
any name other than Jesus (Acts 4:12). He says name for he meant you had to know
about Jesus to be saved.
St Paul said that if the Holy Spirit is guiding you, you will not be able to say
Jesus be cursed (1 Corinthians 12:3). Now teaching false doctrine is worse than
cursing Jesus. Cursing him, though a grave sin, does him no harm for he is
Almighty God. But teaching false doctrine is contrary to the divine plan. The
Vatican II notion that God speaks to other religions is heresy and blasphemy.
Acts 10 doesn’t say that Cornelius was saved before he was baptised so it
doesn’t help the Vatican II cult.
Those who wish to believe that there is salvation outside the Church or without
knowing of the Church do not have a leg to stand on.