CATHOLIC TRADITION VERSUS THE BIBLE
THE BIBLE ON TRADITION
Unlike Protestantism, Roman Catholicism does not derive its doctrines from the
Bible alone but from Tradition as well. Most Catholic doctrine cannot be shown
from the Bible. Tradition with a capital T is the word of God.
The Catholic argument that since the Bible sometimes speaks well of tradition
and treats it as authoritive, tradition must be an additional authority to the
Bible is untenable because the Bible never says tradition is the other
authority. Those traditions might have been divinely inspired and might have
been incorporated into and enshrined in scripture alone as they were. The Bible
started off as inspired traditions which were written down.
And it may be true that there are inspired traditions outside the Bible but that
does not mean that we have to rely on them or are meant to. The Bible never
tells us to listen to tradition outside its teaching. It was different to take
tradition as the word of God during the apostles’ day for they infallibly
discerned the infallible ones but it is too risky to do so now. The Bible is
complete so there is no need to. Protestants believe the Bible doesn’t answer
all questions but say that it answers enough.
If a lot of important answers are left out of the Bible does that prove that
tradition is needed and complements the Bible? It does not when the Bible does
not tell us who has the accurate tradition.
Catholics suppose that Isaiah 59:21 in which God says his word will be in the
mouths of his people forever is a prediction about the Catholic Church which
teaches by word of mouth and not only by a book. Tradition is what is handed
down by word of mouth and this verse is supposed to teach the Catholic doctrine.
But if the word were to be in a book alone Isaiah would still have written these
words.
Jesus’ condemnation of tradition only forbids non-inspired tradition or man-made tradition (Matthew 15 or Mark 7:1-8, 14-15, 21-23). Jesus slammed the Jews for having a good tradition that handwashing was mandatory and which was understandable if you look at Bible principles. His problem was it was not explicitly commanded by God. This observation supports the Reformed doctrine that Catholic tradition is illicit and has no authority. Catholics however say that the word of God is two things, the Bible and tradition.
1 Peter 1:25 is supposed to prove that the Church will preach infallible
tradition that is not in scripture forever. It is reasoned that it says that the
word of God endures forever and must be the preaching of the Church for the New
Testament was far from finished. But if the Church follows the Bible and this
book is the only inspired authority used the Church can still preach the word of
God that endures forever. This verse gives no grounds for the notion of
tradition as endorsed in the Catholic Church. And if some of the New Testament
had been written and since there was an Old Testament there is no need for
imagining it means the Church teaching at all.
John 21:23 gives an example of a tradition that thrived in the early Church that
was wrong. The tradition promised that an apostle would live forever on earth
and be the oracle of God to the Church and so late in the first century John had
to attack it. This was a very serious blunder – at least it proves that the
early Church did not have a pope to correct error especially when Peter had died
long before – and shows that tradition is dangerous and the Church is not safe
from nonsensical traditions.
The apostle Paul declared that what would become the great apostasy had started
(2 Thessalonians 2) so how could we trust tradition? Tradition was the only
excuse the apostates would have had for altering the faith.
The Bible predicts that most of the people calling themselves Christians would
abandon the faith one day and speaks of the awesome power of Satan to delude (2
Thessalonians 2:3 – it speaks of a “great falling away” or apostasy). It says
that false teachings and fabricated apostolic traditions were already being
concocted while the apostles were alive under the guidance of Satan (2
Thessalonians 2:1, 2). Obviously, even if a tradition could be traced back to
the lifetime of the apostles it does not mean that it is a revelation of God.
The Devil might have created the traditions Catholics speak of and the papacy.
In Matthew 12 Jesus said that when demons are cast out and can find no home
for there is nobody left to possess they will go back to the man they have left
and if he is open to their influence they will take worse demons than themselves
with them to possess him and that will happen to Jesus’ evil generation. This
implies firstly that tradition is dangerous and the demons have the knowledge
and power to pull off a seemingly foolproof deception and it implies that the
New Testament could well be a demonic fabrication and that only books you are
100% sure of can be considered to be God’s word. But no such books exist and
Jesus really shot himself in the foot.
When the Bible warns of a great apostasy and makes it clear that the world –
meaning the vast majority so it is practically the whole world so even most
Christians will be traitors though they might continue to infest the Church.
Church traditions are most likely to be diabolical or fraudulent in origin and
we have to avoid them.
TRADITION ITSELF COMMANDS BIBLE ALONE
The Catholic Church holds that the Bible and Tradition are the word of God.
Tradition is used to interpret the Bible and thus that leads to Catholics
distorting the Bible. And Tradition tends to be cherry-picked. For
example, Origen is ignored a lot though he was a major Church father. And
Justin Martyr was clear to Trypho that souls go to Heaven the second they die
and are not resurrected are not Christians. He is speaking probably of
Marcionists who held that you go to Heaven at death and don't come back in your
body. Justin is said to be rejecting immediate entry into Heaven only when
it is done in a way to undermine resurrection. He is not saying, we are
told, that nobody goes to Heaven straight away. They do to await
resurrection. It is more likely that Justin thought that you don't get to
Heaven until you resurrect first! So this rules out prayers to saints and
apparitions of saints from Heaven. It rules out a major and core Catholic
doctrine.
The very tradition that the Catholic Church makes superior to the Bible and a
supplement to the Bible says that it should be ignored in favour of the Bible!
Rome no longer believes in Bible inerrancy in the full and complete sense though
ancient tradition is against her in this and supports verbal and plenary
inspiration.
The tradition that the fathers honoured and obeyed was tradition that restated
what was in the scriptures and was in the scriptures. (See page 15, Traditional
Doctrines of the Roman Catholic Church Examined.) St Cyprian is quoted as saying
that tradition is just what is taught in the scriptures. Cyril of Alexandria
said that the scriptures are enough and more than enough and Tertullian
condemned Hermogenes unless he could show that his teachings were in the Bible
and pronounced a curse on those who add to and subtract from the Bible and St
Basil interpreted the apostles as saying that nobody should believe anything
unless it is written in the Bible (page 16).
Justin Martyr was the first source of what Rome recognises as divinely inspired
tradition to say that Christ forbade belief in what men say and counselled his
followers to believe only in what he himself and the Jewish prophets taught
(page 26, Evangelical Catholics; page 23, But the Bible Does Not Say So).
St Irenaeus stated that the Church will find every doctrine it needs in the
prophets and the gospels (page 26, Evangelical Catholics). He wrote that when
the heretics are refuted from the scriptures they attack the scriptures as being
incorrect or uncanonical so in that case he appeals to tradition to confute them
(page 27, Church and Infallibility). But what Irenaeus meant by tradition was
the practice of revering the scriptures as infallible. He argued that since they
were believed to be infallible by tradition since the time of the apostles they
were real and uncorrupted. A bible only believer would say much the same thing
without regarding tradition as an additional authority.
St Athanasius wrote that the scriptures are enough for learning the truth in
(Conte Gentes. 1,1).
St John Chrysostom commanded that no man must be listened to in religion without
being checked out by the Bible first (2 Corinthians 6, Homily 13). The same
instructed in his Homily on Romans that we must read no other but Jesus and need
no other mind (page 27, Secrets of Romanism).
St Jerome protested against creating things as if they were tradition from the
apostles without scripture saying they are true (commentary on Haggai, Cap 1.2).
He informed Helvidius that anything that was not written in the Bible was to be
rejected. He said the Church does not admit anything that is not found in the
scriptures (page 23, But the Bible Does Not Say So).
St Basil (329-379) said that since Jesus said his sheep hear his voice and do
not listen to strangers that it is wrong to make a doctrine that is not
mentioned in the scriptures (De Fide, Garnier’s Edition, Vol II, page 313). (See
page 26, Evangelical Catholics).
Augustine commanded that any doctrine that is not in the Bible must be refused
(page 26, Evangelical Catholics). In 400 AD he expressly stated that he bows
only to the authority of the canonical books and that all that is needed for
faith and living is in them (page 23, But the Bible Does Not Say So).
Conclusion
The Church has no authority from its God to believe the doctrines it has that
are not in the Bible. The doctrines come from purely human authority and to
believe them is to believe men not God. 2 Corinthians 10:5 says that the
apostles including Paul have succeeded in hearing and facing and dealing with
all objections to their message which comes from God. They are able to capture
every thought and offer it to Christ. So there is no need for any novelties.
Novel doctrines are banned
WORKS CONSULTED
ANSWERS TO QUESTIONS CATHOLICS ARE ASKING, Tony Coffey, Harvest House
Publishers, Oregon ,2006
Catholicism and Christianity, Cecil John Cadoux, George Allen & Unwin Ltd, 1928
Catholicism and Fundamentalism, Karl Keating, Ignatius Press, San Francisco,
1988
Encyclopaedia of Bible Difficulties, Gleason W Archer, Zondervan, Grand Rapids,
Michigan, 1982
Evangelical Catholics, A New Phenomenon, Stanley Mawhinney, Christian Ministries
Incorporated, Dundrum, Dublin, 1992
How to Interpret the Bible, Fr Francis Cleary, SJ, Ligouri, Missouri, 1981
Lectures and Replies, Thomas Carr, Archbishop of Melbourne, Australian Catholic
Truth Society, Melbourne, 1907
Lions Concise Book of Christian Thought, Tony Lane, Lyon, Herts, 1984
Reason and Belief, Bland Blanschard, London, George Allen and Unwin Ltd, 1974
Roman Catholic Claims, Charles Gore, Longmans, London, 1894
Secrets of Romanism, Joseph Zachello, Loizeaux Brothers, New Jersey, 1984
The Bible Does Not Say So, Rev Roberto Nisbet, Church Book Room Press, London,
1966
The Church and Infallibility, BC Butler, The Catholic Book Club, London, undated
The Cult of the Virgin Mary, Psychological Origins, Michael P Carroll,
Princeton, New Jersey, 1986
Traditional Doctrines of the Roman Catholic Church Examined, Rev CCJ Butlin,
Protestant Truth Society, London
Vicars of Christ, Peter de Rosa, Corgi, London, 1993
Whatever Happened to Heaven? Dave Hunt, Harvest House, Eugene, Oregon, 1988