DEFENDING THE PROTESTANT DOCTRINE THAT ALL SIN WILL CARRY ONE TO EVERLASTING DAMNATION
Both Protestants and Catholics argue that the wages of sin is eternal loss of God in Hell.
But Catholics hold that not all sin is casting God out. It is just chipping at your relationship with him.
Protestants tell us that it is so clear that anybody who says that mortal sin is infinitely malign is correct. They say it is because God hates evil infinitely. And also because he is infinite love, he deserves only complete love from us. While sins differ in malice the basic rejection of God is still there.
Looking at sin from another angle provides another way of proving
all sin to be quenching all love for God. Rome says that blasphemy
is always a mortal sin for it is ingratitude measured by the degree
of the love that it throws back in the loving one’s face which is
God’s in this case and his love has no end or limit. Now, every sin
insults God like blasphemy does so all sin must be mortal. For
example, when you sin you are telling God that you are more
important than him and if works not words are used you are
blaspheming him as much as you would be with sign-language. The
Catholic Church is showing a shocking deceitful and self-righteous
side when she declines to recognises all sin as blasphemy in its own
way.
Let’s try another angle again. If I get forgiven for five murders by
God and do not forgive others I am ungrateful for the forgiveness I
got for God wants me to forgive like he has forgiven me. To be
ungrateful for my pardoning is to virtually declare that I have
ceased to be sorry for the offence I offered God. It is to offer the
same insult to God all over again. Though God will not un-forgive my
murders and make me guilty of them again I am as bad as before for I
have tried to get my pardon cancelled and am putting new sins in the
pardoned ones place. It is the same if I refuse to forgive myself
even for an instant for I am just as valuable as anyone else. Being
unforgiving makes all the pardons you got count for nothing. For
example, if God forgives you for murder and you do not forgive
others then you insult that forgiveness and became as bad as a
murderer again. You are saying that you are glad you killed and are
reversing the repentance that gave you mercy. Jesus utilized this
logic in Matthew 18. By not forgiving he warned that you end up as
bad as you were before God forgave you. It follows that pardoned
mortal sinners cannot refuse any forgiveness to another without
committing a mortal sin. It would be evil to get forgiveness for a
serious sin and fail to forgive others for less. The lesser the sin
you won’t pardon the worse your ingratitude is. Nearly everybody is
a mortal sinner at that rate. If you didn’t believe in God this
problem wouldn’t exist which would be proof that the Devil is behind
all God religion if he really wants all people damned in Hell. Now
you know the real depths of Jesus’ compassion – shallow.
What if all sin is equally bad before God in intent even though the
outward damage of the sin may differ? It remains a fact that you
must instantly forgive any sin committed against you or another
person for all are as bad as each other.
If I am pardoned for small sins and I can’t forgive a murderer or a
rapist I must remember that all my sins many of which were to do
with the fact that every moment I stay in sin is a fresh sin add up
to grave harm. I cannot judge a person on one act and say I am
better. I cannot say that I am entitled to be unmerciful to him for
he did worse than I did.
If I think I should not forgive those who are “worse” then me then
that logic would tell me to forgive only those people who are as
good as me. So, if anybody commits one small sin more than I have I
should not forgive them.
If I sin I do not forgive myself as long as I am unrepentant so it
is the mortal sin of being ungrateful for the gift of pardon.
The gravity of ingratitude is measured by the value of the thing one
is ungrateful for. God’s pardon for any sin is infinitely valuable
for it enables us to be one with him and to have infinite happiness
so the slightest wilful ingratitude is an infinite insult. You
cannot want God or Heaven if you are not grateful. When you sin, you
can’t be anything other than a mortal sinner when all sin is
infinite ingratitude.
What we have learned so far contradicts the Catholic doctrine that
unforgiveness is not always mortally sinful and that you can be
pardoned while adhering to venial sin. Catholics teach that if you
reject God by serious sin your repenting of some of your sins while
you adhere to the rest is hypocrisy and an insult to God. So if you
repent some serious sins and not others it is no good if you want
God's pardon. There is no forgiveness until you turn to God and shed
all the serious sins. Catholics only imagine that they are forgiven.
As a religion that say that sins have different levels of gravity as
regards responsibility, Catholicism should say that it is a far
bigger offence to God to refuse to forgive a small sin than a big
one. But so low is its morality that it does not. So-called venial
sinners are welcomed to communion!
Every sin in the universe contains and element of being unforgiving.
Even when the victim has done you no harm there is something that
you can have against her or him and you are giving her or him a
reason to withhold forgiveness from you which is as bad as being
unforgiving yourself. Even the most secret sin adversely affects
others in some supernatural way (1 Corinthians 12:26- its saying
that when one suffers all suffer does not mean that all suffer
because of their sympathy for not all would be that caring. Every
sin brings down on you the infinite consequences of being
unforgiving for it is being unforgiving. Not forgiving somebody is
bad because it is wishing to harm somebody or see them harmed when
they should not be. To harm the innocent is wrong for the same
reason so harming an innocent has the same effect as being
unforgiving and so one is as harmful as the other.
Like St Paul, the Catholic Church teaches that we must forgive all
who have injured us as an indication of gratitude for God having so
graciously pardoned us in Christ. These days the Catholic Church is
obsessed with telling people to forgive one another and why they
should. And it is said that sinners doing good deeds and feeling
content about risking their souls is one of Satan’s evil fruits that
look good.
The Church accepts Catholics who make little effort to learn what
sins are mortal and what are not. But when these people sin the sin
may not be mortal in itself but the fact that they committed it and
didn’t care if it was mortal or not is.
If my good works are done while I have a “venial” sin on my
conscience then they are as fake as the Turin Shroud. I am telling
God, “Take this good but I am not repenting.” The good is not really
meant to be good in that case. When I sin I cannot do anything good
so to sin is to put all love for the Lord out of my heart. It is a
mortal sin. I have stolen the heart that belongs to my God. Venial
sin does not exist. Those who say it does must ask themselves if
they are being hypocritical.
To commit a venial sin would be to take a step closer to committing
mortal sin. It is expressing your will that if it leads you to
commit a mortal sin then so be it. But that attitude is a mortal
sin. To wilfully make yourselves open to mortal sin is willing a
mortal sin to take place. The Church teaches that nobody loses their
faith except through failing to pray which is a sin or some other
sin that is committed too much. So if you are a Catholic and cease
to be convinced, you are an evil person. This is an unkind
assessment and it is one the Church does not shy from. So sin then
reduces your faith and increases the tendency to doubt. Doubt or
denial of the faith is the ultimate sin for it is turning your back
on what the Church says about sin and God. Therefore all sin must be
mortal for it reduces your faith.
Also, to do good and refuse to sanctify that good and make it real
good by casting all sin, even if it is only all venial sin, out of
your heart would be a mortal sin and casting ridicule on the good
when that good is major. The better the good the more I put it up
for ridicule by doing it in sin. It is a mortal sin to ridicule a
person for saving a life. When you ridicule your own saving a life
or something it must be a mortal sin too.
Does that mean that we are not allowed to do good while adhering to
unrepented sin? The answer is practically speaking we have to do
good but hypothetically speaking it is a pity. We are not allowed to
see the good as real good but as a counterfeit. You chose the sin so
you choose the results and limitations sin causes. If you want to do
the good for real, repent the sin first. To do good while being evil
is necessary but still you defile the good by doing it.
Hypothetically if not in practice, you should not be doing good when
you are in a state of sin.
The more good you do in a state of sin the more you mock the good.
The more you lose sight of what real good is. You must be ready to
do immense good such as saving lives at all times. You must have no
sin. Not to be ready by repenting of venial sin as soon as it is
committed would be a mortal sin. It is like refusing to do something
easy and reasonable in order to save others from death or Hell. The
more good you do in a state of sin the worse the blasphemy is. This
implies that the venial sinner should no do good and the less good
done the better. This is hypothetical. God tells us we must never
ever sin and that if saving a life would be a sin for us through
conscience or circumstance then it should not be done. So God would
prefer you refraining from a good action than carrying it out to
profane it. It is endlessly worse if it is a mortal sinner and not a
venial sinner. Jesus was hostile to hypocrisy like no other sin
which suggests that we should refrain from helping others if it
would be hypocritical. That means we are never allowed to help
others for we are always stained by sin.
Today it is accepted that the person is the absolute value. Life is
more important than quality of life for life must be more important
than quality when the quality of life matters. From this it follows
that murder is the worst thing you could do. This contradicts
Christianity as the apostles taught it under the inspiration of
Jesus which sees hating God as worse and shows that true
Christianity is anti-humanitarian and undermines the value of life
over a theistic hypothesis. Many top Christians just pretend to
honour the absolute value of life. The Catholic Church commits a
mortal sin merely by espousing this attitude and if it were really
open to virtue it would have the right view. We cannot make excuses
for people who have bad opinions of others without proper cause. So
anyway human life is the absolute value meaning that every moment of
human life is precious too for it is a moment of life. Therefore to
hurt a person is to hurt a precious moment of life and is seriously
wrong.
Venial sin is a lie. It follows that Catholicism is condoning
grave mockery of God and watering it down as venial sin.
Protestants say your only hope is to turn to Jesus for him to
forgive your sins and offer himself in your place for atonement.